Dusk and Dawn, Autumn and Spring

0 BC- The Faithful Awaiting the Dawn: A New Day, A New Year and A New Age (Who was in the Temple?) Zechariah presided over the Temple on the first New Day of the New Year of the New Age. Keep in mind that Jesus and John were not born in the same year. 

The Water Baptism: "Rise at the Dawn of Your Day": watering the seeds / the dew-fall: the holy mountain as a womb

The Fire Baptism: "Bathe in the Lake of Fire": scorching away the chaff / heat lightning in the western desert: the holy mountain as a tomb

Twilight gives birth to Dawn - Dawn gives birth to Twilight: Elizabeth berths John-Zechariah the Baptizer (Zechariah is synonymous with Aries and Dawn) and Mary berths Jesus-Salome the Prince of Peace (Peace is synonymous with Libra and Twilight/Salome). Libra symbolizes the scales - an instrument of evening, balance between day and night (why only a prince?).

El Osiris and Jesus

The firstborn to the priesthood, the second to the throne: Aaron and Moses and the succession of the Messianic Birthright. Aaron was 3 years older than Moses. John the Baptist was 6 months older than Jesus.

Elizabeth and Mary - Wife and Concubine? All High Priests and rulers had them, in case their wives proved unable to bear children... Ashen Joseph, the Holy Ghost (Seker-Osiris). Why didn't Zechariah go with on the sojourn in Egypt? ...or did he?

If Herodias was Salome's mother, and Herodias was married to Philip, wouldn't that make Salome Philip's daughter?

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The Two Evenings

Salome / Shalom / Solom-on = Twilight - the end of the day - it is finished, synonymous with Autumn, the death and harvest of the day or of the yearly cycle of the sun. The fall.

Shachar = Dawn = Morning = Morgan - the beginning of the day, synonymous with Spring, the new-born day and year

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The Beheading of the Baptist

The New Testament book of Matthew, Chapter 14:3-12, details of the beheading of John the Baptist is as follows: "...Now Herod had arrested John and bound him and put him in prison because of Herodias, his brother Philip’s wife, for John had been saying to him: “It is not lawful for you to have her.” Herod wanted to kill John, but he was afraid of the people, because they considered John a prophet. On Herod’s birthday the daughter of Herodias danced for the guests and pleased Herod so much that he promised with an oath to give her whatever she asked. Prompted by her mother, she said, “Give me here on a platter the head of John the Baptist.” The king was distressed, but because of his oaths and his dinner guests, he ordered that her request be granted and had John beheaded in the prison. His head was brought in on a platter and given to the girl, who carried it to her mother. John’s disciples came and took his body and buried it. Then they went and told Jesus." 

Items of Interest regarding the Beheading

According to Christianity, Herod arrested John, bound him and had him locked away before having him beheaded inside his prison cell. This is similar to what Seth, aka Apophis-Set, the Egyptian Herut serpent, did to Osiris, having him seized, locked in a box, cut into 13 pieces and scattered across the ''gnomes'' of ''Egypt''. In Egyptian, Isis seeks out the scattered remnants of her husband, but never finds the 13th part (his phallus). In Christianity, John's disciples took possession of his body and buried it, while Herodias (the mother of Salome) took John's head, defiled it and then buried it near her palace. The head was later taken in secret by the husband of Herodias' stewardess, who buried it on the Mount of Olives. 

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Fire Baptism as the Final Judgment

The correlation between the morning and the water baptism is substantial. Again, morning is referred to as Shahar/Sachar, and Baptism is synonymous with the term Sakhar/Zechar. It is in the morning, just before the dawn, that dew falls upon the earth to soften the ground and to give the earth and its life-forms nourishing moisture. However, it is not only the water baptism that the term Zechar/Sakhar refers to. In Egyptian, the deity afforded the title Seker presided over the act of drying, and likewise lent his name to the driest place on earth - the Sahara Desert. Likewise, Sargon I, who was called the Sakhar (Baptism) Lord, likewise performed fire baptisms. As the sun rises at dawn, it dries up the excess moisture that had fallen on the Earth, and as such, performs a fire baptism of sorts.

The name Herodias (Herod's adulterous lover) is a feminized version of the name Herod. The Greco-Roman Latin suffix ias is often defined as 'to be filled with: the embodiment of (in reference to whatever the root of the word that the suffix is applied to)'. Thus, Herodias literally means 'Embodying Herod': 'the embodiment of Herod' in Greco-Roman Latin. 

Herodias' daughter is named Salome

Herodias' request was morbid to say the least

Salome carried John's head to her mother

The dance that Salome performed is called the Dance of the Seven Veils

John was beheaded on Herod's birthday. Since Jesus was crucified at the Vernal Equinox, it is fitting to believe that John the Baptist was beheaded at the Autumn Equinox prior to Jesus' crucifixion. This would mean that Herod's birthday was considered to fall on the Autumn Equinox, and therefore his conception would have taken place at the Winter Solstice.

The name Herod is derived from the earlier Egyptian word Herut, which is the name of the Egyptian water serpent which came to be called Leviathan in the Old Testament and Hydra by the Greeks and Romans. Note that the phonetics of Herod, Herut and Hydra are identical (HeRoT=HeRuT=HyTRa).

Hydra is a large constellation, spanning from the Zodiac Cancer (midsummer: the Summer Solstice) through Leo and Virgo to the Zodiac Libra (mid Autumn: the Autumn Equinox). John the Baptist was conceived at the Autumn Equinox (Virgo-Libra cusp) and born at the Summer Solstice (Cancer-Leo cusp). Jesus, having been conceived at the Spring Equinox (the Pisces-Aries cusp) was born at the Winter Solstice (Sagittarius-Capricorn cusp).

Herut is alternately known as Apophis and Apophis-Set in ancient Egyptian. Apophis is the nemesis of the Sun God Ra. Apophis is the lord of darkness, chaos and death as well as the embodiment of evil and trickery. His powers wax in the evening/autumn of the day/year, and wane at dawn/spring when he is destroyed by the rebirth of the light of the Sun. Victorious, the Sun thus brought forth light, order and life reborn, only to later fall at sunset/autumn upon the accusations of Apophis-Set. The falling of the sun at twilight is thus called Sun-Set, when Set, whose name, along with its Hebrew derivative Satan, along with the term Devil, derived from the Greek Diabolos, meaning 'accuser' and 'slanderer' (in Greek literally "someone who tells lies to hurt you"), projects away from its own sins and slanders the Sun, leading to the lady of the evening (Virgo-Libra: Salome) passing sentence upon the Sun that it should die and be reborn for the sins of man, in turn leading to its 'fall to earth', its beheading, or crucifixion, and ultimately to its midnight/midwinter rebirth, very much similar to the Paschal Lamb, whom dies for the sins of mankind at the Autumn Equinox. In this we see Herod-ias (Herod) the accuser manipulating the dance of the Evening (Salome) and its seven veils (a reference to things becoming less clear in the evening as the darkness encroaches) to create slanderous lies and demand false justice be carried out against the dawn (Shahar: John the Baptist). Herod-ias made the accusations, Salome (the evening) made the subsequent demand for 'justice', and Herod (Herut: Hydra) - the same entity who made the accusations - carried out the false act of 'justice'.   

Herod would have known that Jesus and John were among the innocents that had survived his attempted infanticide campaign prior to their becoming well-known to the masses: so why didn't he have them murdered when he first found out about their survival? 

John the Baptist's father's title-name is Zechariah. There was considerable confusion at the time of John's birth, as to whether he should be named Zechariah after his father, indicating that the term Zechariah was tutelary in nature: Luke 1:57-65: "57 Now Elisabeth’s full time came that she should be delivered; and she brought forth a son. 58 And her neighbors and her cousins heard how the Lord had shewed great mercy upon her; and they rejoiced with her. 59 And it came to pass, that on the eighth day they came to circumcise the child; and they called him Zacharias, after the name of his father. 60 And his mother answered and said, Not so; but he shall be called John. 61 And they said unto her, There is none of thy kindred that is called by this name. 62 And they made signs to his father, how he would have him called. 63 And he asked for a writing table, and wrote, saying, His name is John. And they marveled all. 64 And his mouth was opened immediately, and his tongue loosed, and he spake, and praised God. 65 And fear came on all that dwelt round about them: and all these sayings were noised abroad throughout all the hill country of Judæa." Zechariah later went on to state, while being filled with the Holy Ghost, "76 And thou, child, shalt be called the prophet of the Highest: for thou shalt go before the face of the Lord to prepare his ways; 77 To give knowledge of salvation unto his people by the remission of their sins, 78 Through the tender mercy of our God; whereby the dayspring from on high hath visited us, 79 To give light to them that sit in darkness and in the shadow of death, to guide our feet into the way of peace." In scripture, the term dayspring is consistently synonymous with the Morning Star as the embodiment of the dawn and a reference to the dawning of a new age. Note also the reference to Zechariah being filled with the Holy Ghost.

The time of the births, lives and deaths of Jesus and the Baptist coincided with the transition from the Age of Aries to the Age of Pisces, which by default would have necessitated an expectation for a new messianic figure to come forward in order to "update" the religious dogmatic traditions regarding the death of the previous age and the dawning of the new age. This had been the norm for thousands of years prior: Baal represented the Age of Taurus, symbolized by Baal and bull worship throughout the ancient world. When the Age of Taurus was replaced by the Age of Aries, the Lamb of God and ram-headed deities appeared throughout the ancient world and Baal worship waned. It was at the end of the Age of Taurus, that Moses was born - his name literally being synonymous with the term Messiah, and being derived from the Egyptian term Messeh, meaning 'anointed one'. It should be remembered that it was Moses whom had all of the followers of Baal put to death AFTER the Exodus out of Egypt, which is unfortunate in that it seems the majority of the Baal worshippers simply did not realize that the Ages had changed and as such their worship of Baal/Taurus was antiquated: they were just doing what they and their forefathers had been doing for time seemingly immeasurable to them.

With regards to John the Baptist and Jesus, it would have been known by many of the time leading up to their births, that the Age of Aries was changing to the Age of Pisces, and that as such, it was a personification of the three-fold time of the dawning of a New Day, a New Year and a New Age in a messianic figure that they were looking forward to: the three-fold dawning of a new age personified in the remanifestation of a Messianic figure. This is what was hinted at by the Old Testament prophet named (interestingly enough) Zechariah when he prophecized that "But it shall be one day which shall be known to the LORD, not day, nor night: but it shall come to pass, that at evening time it shall be light. (Zechariah 13:7)". In the previous, the prophet is speaking of the dawning of a new age, in which there will be light in the evening, in that the term evening is defined not simply as the time between day and night, but rather also as the time between night and day - a time of the evening out of dark (night) and light (day)": the break of dawn, also known as Shahar/Sakar.

A closer look at the word 'evening' shows that while we usually view it as a reference to the twilight hours, in fact it refers to a time of balance between the opposing forces of darkness and light - chaos and order - night and day. Zechariah was speaking of looking forward to the dawning of a New Age - a time that he realized he would not live to see, but which he knew would undoubtedly come. Likewise, just as the dawn is sacrificed at evening time for the sins of man on a daily basis, and likewise the Paschal lamb is sacrifices annually at the Autumn Equinox (the fall or evening of the year) for the sins of man, so also must this messianic figure be sacrificed at the evening of the previous Age for the sins of man that were carried out during that previous age. And so as the embodiment of the previous age (Aries), John the Baptist's fate was sealed by Salome. It is therefore no mere coincidence that John was nearly always shown as being accompanied by a Ram. He conquered in the morning, but was falsely accused in the veil of twilight and as such was condemned to death for the sins of man during the waning time of his age. This is why religious symbology went from the messianic figure being the Bull of Heaven, to being the Lamb of God, to being the Fisher of Man, and why during the Age of Taurus bulls were ritually slaughtered; why in the Age of Aries, Paschal Lambs and Scapegoats were slaughtered, and why in the Age of Pisces, Christians traditionally ate fish on Fridays. What is troubling, is the fact that in the onset of the Age of Aquarius, typified by a man bearing water, abortion has become legal in many parts of the world, seemingly devoid of any moral or spiritual implication, which has in turn led to supplements, therapies and vaccines being made out of aborted human fetus parts for human consumption.  

A Deeper Perspective

The name Salome is derived from the term Shalim, which was the Canaanite name of the god of dusk and whom represented Venus as the Evening Star. In contrast, the Canaanite god of dawn, whom represented Venus as the Morning Star, was named Shahar, which in Hebrew is written Shachar. Keeping in mind the title-name of John the Baptist's father, as well as the naming of John at birth, it can be easily deduced that John as the personification of dawn, was 'beheaded' by Salome as the personification of evening.

As the Morning Star and thus the personification of the dawn, John (Shachar: Zechariah) as the Morning star must cede to the Day Star (Jesus as the Sun): John 3:30 "He must increase, but I must decrease." In the same manner, the Day Star cedes to the Evening Star, which in turn cedes to the Moon, which in turn cedes back to the Morning Star to complete the daily transit. This same chronology applies to the annual calendar as well as the transit of the Ages of the Houses of the Zodiacs.

What is interesting, is that although on a daily basis John is considered the dawn aspect of the day, in the annual aspect John is the day star, conceived in the evening (autumn equinox) of the annual transit of the sun and born at midday on the summer solstice, whereas Jesus is the night, conceived at the dawning of the new year at the spring equinox and born at midnight on the winter solstice. In this manner, John was 'beheaded' (transformed from spirit into fleshy incarnation) in the evening (autumn), just as Jesus was 'crucified' (crossed from spirit into flesh) at the dawning (spring) of the new year. Thus, John's mother Elizabeth was personified as the barren fall, whereas Jesus' mother was personified as the virgin spring. As such, in this manner we see both Jesus and John personifying both the Morning Star: John as the morning star on a daily basis and Jesus as the morning star on a yearly basis. 

If John were exclusively the Morning Star and Jesus the Day Star, it would have been Jesus whom Salome would have 'beheaded (divided)', for it is the evening (Salome) that divides day into night. This would have occurred at the Winter Solstice on the annual cycle, when the Sun came to rest (was locked away) in the tropic of Capricorn (the Augean Stables in Greek tradition). Daily time is measured in an east-west directive, as the sun begins the day in the east and terminates the day in the west, whereas annual time is measured from south to north then back south as the year begins with the sun's annual travel from the Tropic of Capricorn northward to the Tropic of Cancer and then back southward to the Tropic of Capricorn. 

With the previous kept in mind, a distinction needs to be addressed regarding stars and pretender stars. There are two heavenly bodies referred to as morning stars: Venus and Sirius. Of course, Venus is not a true star, but rather a pretender. As such, the behaviors and attributes of Venus and Sirius are worth addressing at this time. Sirius rises heliacally with the Sun on the Summer Solstice as the true Morning Star, which coincides with the birth-date of John the Baptist. ADD MORE HERE

What follows is likely in error due to traditional confusion of Venus with Sirius as the Morning Star. In fact, evidence suggests that Venus is not indigenous to our solar system, and may in fact be a fallen star. Nonetheless, the following is paraphrased verbatim from another source with contextual rebuttals inserted as needed.

"In ancient Greek tradition, Eosphorus and Hesperus were the names of the gods of the star Venus. They were originally regarded as two distinct divinities - the first, whose name means "Dawn-Bringer," was the god of the dawn-star, while the second, "Evening," was the star of dusk. The two star-gods were later combined."

Since these two gods were originally two distinct divinities who were later merged into one, could it be that they originated as distinct gods easily distinguished, that over time became confused into one? Why was Venus mistakenly considered a star? Or was it in fact a star that became a planet- perhaps the remnant of a star that fell from the heavens into our solar system? The evidence for such a hypothesis is startling.

"In Ugaritic tradition, Shalim was the god of dusk and Shahar the god of the dawn.  Isaiah 14 refers to the dawn as Shachar, alternately Sachar. In the Dictionary of Deities and Demons in the Bible, Shalim is also identified as the deity representing Venus or the "Evening Star" and Shahar the "Morning Star". Shalim (Šalam, Shalem, Salem, and Salim) is a god in the Canaanite religion pantheon, mentioned in inscriptions found in Ugarit (Ras Shamra) in Syria. A Ugaritic myth known as The Gracious and Most Beautiful Gods, describes Shalim and his brother Shahar as offspring of El through two women he meets at the seashore. The name Shahar is a cognate of the Hebrew word Shachar, meaning dawn. In Arabic, the word for dawn is Sahar, which comes from the same Semitic root."  

Notice the Hebrew interchange at play in Isaiah 14 which revels that Shahar / Sachar (dawn) is phonetically synonymous with Zechar(iah), whereas Shalim (evening) is phonetically synonymous with Salome. And whereas John (Sachar) is synonymous with uprightness and the dawning of a new day/age, Salome is synonymous with debauchery, corruption and the shadows of dusk/death (the seven veils or, alternately, the seven deadly sins). The seashore is a reference to the earth in relation to the Milky Way, that is, the abyss known to the ancient Egyptians as the celestial Nile. These two women were most likely Virgo and Venus, as Venus is within our solar system, and Virgo is shown as seated, or alternately standing, next to the well of the abyss. The two women are perhaps synonymous with Isis and Nephthys: Isis being the virgin mother of the dawning of the new day/year/age, and Nephthys being the barren mother of the twilight of the waning day/year/age.

The Arabic term Sahar is very close to the term Sahara, the name of the desert area encompassing most of North Africa. If one were to apply the h=k found in Isaiah to the term Sahara, one would find this to become Sakara, which is phonetically synonymous with the Egypt area called Saqqara, which was named after the Egyptian deity Seker. It is interesting that, not only is Saqqara located on the edge of the Sahara, but the underlying theme is the removal of moisture: the desert is extremely dry; the deity Seker was known as the dryer; dawn dries up the dew; the residents of Saqqara are embalmed - that is, dehydrated. 

Shahar equates to the Greek Eosporus. The Latin word corresponding to Greek Eosporus: "Phosphoros" is "Lucifer": i.e., "Light Bringer". Isaiah 14:12–15 has been the origin of the belief that Satan was a fallen angel, who could also be referred to as Lucifer. It refers to the rise and disappearance of the morning star Venus in the phrase "O light-bringer, son of the dawn." (Helel ben Shahar, translated as Lucifer in the Vulgate and preserved in the early English translations of the Bible.) It may be considered a Christian "remythologization" of Isaiah 14, as the verse originally used Canaanite mythology to build its imagery of the hubris of a historical ruler, "the king of Babylon" in Isaiah 14:4. It is likely that the role of Venus as the morning star was taken by Athtar, in this instance referred to as the son of Shahar. The reference to Shahar remains enigmatic to scholars, who have a wide range of theories on the mythological framework and sources for the passage in Isaiah.

The chemical Phosphorus is interesting, in that white phosphorus is insoluble in water and is extremely volatile: it self-ignites and glows with a slight tinge of green-blue when it is exposed to the air. Red phosphorus is created when white phosphorus is exposed to sunlight, or when it reaches a temperature above 482 degrees fahrenheit. Red phosphorus is much more stable that white phosphorus. Note that the Morning Star is sometimes considered to be Venus, and sometimes Sirius. Sirius glows a shining white with a slight tinge of blue, whereas Venus shines with a distinct reddish glow.

This may be seen as referenced in the story of Aaron's two sons Nadab and Abihu, whom were killed by God for offering 'strange fire' in Leviticus 10: 1 Aaron’s sons Nadab and Abihu took their censers, put strange fire in them and added incense; and they offered unauthorized fire before the Lord, contrary to his command. 2 So fire came out from the presence of the Lord and consumed them, and they died before the Lord. 3 Moses then said to Aaron, “This is what the Lord spoke of when he said: 4 Moses summoned Mishael and Elzaphan, sons of Aaron’s uncle Uzziel, and said to them, “Come here; carry your cousins outside the camp, away from the front of the sanctuary.” 5 So they came and carried them, still in their tunics, outside the camp, as Moses ordered. These were Aaron's two eldest sons, who were consumed by the fire of the Lord. This is profound in that John the Baptist's father Zechariah is of the lineage of Aaron, and thus, likewise is John the Baptist. Aaron is phonetically synonymous with Orion.

In Revelation 22 (Revelation 22:16), Jesus is referred to as the morning star, but not as Lucifer as in the original Greek text (ho aster ho lampros ho proinos), literally: the star, the shining one, the dawn. In the Vulgate Latin text of 2 Peter 1 ( 2 Peter 1:19) the word "Lucifer" is used of the morning star in the phrase "until the day dawns and the morning star rises in your hearts", the corresponding Greek word being Eosphorus.

Here Lucifer is shown to equate to the definition 'light bringer', just as the term pharaoh has the same ideological definition and is phonetically synonymous with term pharos, both referring to the act of bringing forth light upon darkness, that is wisdom (enlightenment) to those trapped in spiritual darkness (the shadow of death). It is interesting that the son of Shahar (Zechar(iah)) is listed here as Athar, which is phonetically akin to Arthur: perhaps this is the 'King who shall come again' referred to in Arthurian tradition. Note that by today's standard, generalized definition of the term lucifer, Jesus could likewise be defined as Lucifer. It is interesting that Jesus is being assimilated with characteristics belonging to John the Baptist: the Dawn Star / the Shahar/Sakar: the Zechariah. this is due to the fact that after John was named, John's father became filled with the Holy Ghost (Luke 1:75): that is, Seker (Zechariah) became one with Osiris (he became Lazarus), meaning that the Seker/Zechariah aspect of the Egyptian Holy Trinity (Ptah-Seker-Osiris) was thereafter vacated in favor of his successor, whom would have been his son John the Baptist. According to Revelation, it is Jesus who thereafter assumes John's position as the new Zechariah (Shahar), even though earlier in Matthew it was afforded exclusively to the Baptist: for if Jesus were in fact the Morning Star and the Dawn, such would make him the precursor to the Day Star which he was earlier described as. Yet herein Revelation describes Jesus with the attributes previously reserved exclusively for John the Baptist under the title name of John Zechariah (John the Sakar: Baptizer Lord). 

Alternatively, mythologically, the morning and the evening stars are Venus and Sirius, and the frequent error in mistaking one for the other becomes incorporated in various stories across several cultures. Known as Sopdet in Egypt, as Sotor "Savior" in Ancient Greek astrological texts, and as Seth in Babylonian/Jewish astrology, Sirius "the Eastern Star" and its corresponding partner Venus, known as Ishtar, Ester, Asherah, Astarte, become the Christ and the Anti-Christ. Sirius "the dog star" is relevant in June and Venus in December, and so Venus in the constellation Virgo ("the Virgin") announces the appearance of Sirius the Savior (on the opposite side of the zodiac circle, ie "gives birth"). 

Sirius is the Christ Star: Venus is the anti-Christ - the pretender star. Keep in mind that Venus is not truly a star, but rather a planet and thus a pretender star, and as its characteristics reveal, it most likely is a 'fallen angel' that is not indigenous to our solar system. Note that Sirius is most relevant in June, when John the Baptist is born during the Summer Solstice when the sun has won its greatest victory over darkness, and when Sirius rises heliacally with the Sun, whereas Venus is most relevant in December, when Jesus is born at the Winter Solstice at the apex of chaos and death, when darkness has seemingly conquered light. The vision of Venus announcing the appearance of Sirius the savior is synonymous with the archangel Gabriel announcing to Zechariah the immaculate conception of John the Baptist at the Autumn Equinox, for by deduction, for John to be born at the Summer Solstice, he would have been conceived at the Autumn Equinox - during Rosh Hashanah, immediately after his father finished presiding over the temple, which in turn reveals that his father Zechariah was more than just a simple priest. 

Venus is the brightest object in the sky after the Sun and the Moon, outshining the planets Jupiter and Saturn but, while these rise high in the sky, Venus never does. This may lie behind myths about deities associated with the morning star proudly striving for the highest place among the gods and being cast down. Lucifer is the name of various mythological and religious figures associated with the planet Venus. Due to the unique movements and discontinuous appearances of Venus in the sky, mythology surrounding these figures often involved a fall from the heavens to earth or the underworld. Interpretations of a similar term in the Hebrew Bible, translated in the King James Version as the proper name "Lucifer", led to a Christian tradition of applying the name Lucifer, and its associated stories of a fall from heaven, to Satan, but modern scholarship generally translates the term in the relevant Bible passage (Isaiah 14:12) as "morning star" or "shining one" rather than as a proper name, "Lucifer".

Diving deeper into Venus, a few facts should be revealed at this time. First, being a planet, it is an inmate of our solar system, a slave to the gravitational pull of the Sun. The ancients said of Venus that it 'Hangs a Tail' - a reference to it once being a comet which fell upon our solar system and became trapped. Venus is the only planet that transits the Sun in retrograde orbit: that is, all other planets transit the Sun in a clockwise direction, whereas Venus orbits the Sun in a counterclockwise motion: if Venus were in our solar system at the time of our solar system's formation, it would likewise transit in a clockwise direction - that is, in the same momentum as the other planets. Venus is the only planet to transit the sun in a pentangular orbit: that is, it does not circle the Sun in a smooth, circular or oval orbit as the other planets do, but rather transits the Sun in a five-pointed orbit. Such reveals an erratic motion at play that cannot be explained in any manner other than if it had appeared in our solar system long after our solar system's creation, and with a core momentum that is not akin to the core momentum of planets indigenous to our solar system. Keeping in mind that lucifer is not the same as Satan or the Devil, but rather a relatively generic term whose definition came to be used in ignorance to generically define any item, circumstance or event that brought forth light. 

Lucifer's mother Aurora is cognate to the Vedic goddess Ushas, Lithuanian goddess Aušrine, and Greek Eos, all three of whom are also goddesses of the dawn. All four are considered derivatives of the Proto-Indo-European stem that also gave rise to Proto-Germanic Austro, Old Germanic Ostara and Old English Eostre / Eastre.

The second-century Roman mythographer Pseudo-Hyginus said of the planet: "The fourth star is that of Venus, Luciferus by name. Some say it is Juno's. In many tales it is recorded that it is called Hesperus, too. It seems to be the largest of all stars. It is visible both at dawn and sunset, and so properly has been called both Luciferus and Hesperus."

In the Book of Isaiah, chapter 14, the king of Babylon is condemned in a prophetic vision by the prophet Isaiah and is called Helel ben Shachar, Hebrew for "shining one, son of the morning", who is addressed as Hêlêl ben Shahar. The title "Helel ben Shahar" refers to the planet Venus as the morning star, and that is how the Hebrew word is usually interpreted. The Hebrew word transliterated as Hêlêl or Heylel, occurs only once in the Hebrew Bible.

Note that Lucifer's mother is equated with Dawn (Shachar) and at the same time with Eostre/ Eastre (Easter), reinforcing the fact that the ancients assigned meanings to correlate time on a daily basis to coincide with that of an annual basis. Os-Stara - the Eastern Star. Apparently, overtly Shachar was usurped by (or forgotten in favor of) the term Lucifer in regards to the Dawn and the Morning Star. This does not, however, take into account the fact that the true morning star is in fact Sirius, not Venus. It is worth mentioning that Jesus was the one both conceived and crucified at the Spring Equinox, making him Helel ben Shahar (Son of the Morning) as well as the son of Eastre (Morning being used as a reference to the Spring).

Even at the time of the Latin writer Augustine of Hippo (354–430), a contemporary of the composition of the Vulgate, "Lucifer" had not yet become a common name for the devil. Some time later, the metaphor of the morning star that Isaiah 14:12 applied to a king of Babylon gave rise to the general use of the Latin word for "morning star", capitalized, as the original name of the devil before his fall from grace, linking Isaiah 14:12 with Luke 10 (Luke 10:18) ("I saw Satan fall like lightning from heaven") and interpreting the passage in Isaiah as an allegory of Satan's fall from heaven.

In the Bogomil and Cathar text Gospel of the secret supper, Lucifer is a glorified angel and the older brother of Jesus, but fell from heaven to establish his own kingdom and became the Demiurge. Therefore, he created the material world and trapped souls from heaven inside matter. Jesus descended to earth to free the captured souls. In contrast to mainstream Christianity, the cross was denounced as a symbol of Lucifer and his instrument in an attempt to kill Jesus.