Lazarus, Zechariah, Jesus and John the Baptist

John 11 The Death of Lazarus - New International Version (NIV) = The Raising of Osiris in the Duat

1 Now a man named Lazarus was sick. He was from Bethany, the village of Mary and her sister Martha.

2 (This Mary, whose brother Lazarus now lay sick, was the same one who poured perfume on the Lord and wiped his feet with her hair.)

3 So the sisters sent word to Jesus, “Lord, the one you love is sick.”

4 When he heard this, Jesus said, “This sickness will not end in death. No, it is for God’s glory so that God’s Son may be glorified through it.”

5 Now Jesus loved Martha and her sister and Lazarus.

6 So when he heard that Lazarus was sick, he stayed where he was two more days,

7 and then he said to his disciples, “Let us go back to Judea.”

8 “But Rabbi,” they said, “a short while ago the Jews there tried to stone you, and yet you are going back?”

9 Jesus answered, “Are there not twelve hours of daylight? Anyone who walks in the daytime will not stumble, for they see by this world’s light.

10 It is when a person walks at night that they stumble, for they have no light.”

11 After he had said this, he went on to tell them, “Our friend Lazarus has fallen asleep; but I am going there to wake him up.”

12 His disciples replied, “Lord, if he sleeps, he will get better.”

13 Jesus had been speaking of his death, but his disciples thought he meant natural sleep.

14 So then he told them plainly, “Lazarus is dead,

15 and for your sake I am glad I was not there, so that you may believe. But let us go to him.”

16 Then Thomas (also known as Didymus[a]) said to the rest of the disciples, “Let us also go, that we may die with him.”
Jesus Comforts the Sisters of Lazarus

17 On his arrival, Jesus found that Lazarus had already been in the tomb for four days.

18 Now Bethany was less than two miles[b] from Jerusalem,

19 and many Jews had come to Martha and Mary to comfort them in the loss of their brother.

20 When Martha heard that Jesus was coming, she went out to meet him, but Mary stayed at home.

21 “Lord,” Martha said to Jesus, “if you had been here, my brother would not have died.

22 But I know that even now God will give you whatever you ask.”

23 Jesus said to her, “Your brother will rise again.”

24 Martha answered, “I know he will rise again in the resurrection at the last day.”

25 Jesus said to her, “I am the resurrection and the life. The one who believes in me will live, even though they die;

26 and whoever lives by believing in me will never die. Do you believe this?”

27 “Yes, Lord,” she replied, “I believe that you are the Messiah, the Son of God, who is to come into the world.”

28 After she had said this, she went back and called her sister Mary aside. “The Teacher is here,” she said, “and is asking for you.”

29 When Mary heard this, she got up quickly and went to him.

30 Now Jesus had not yet entered the village, but was still at the place where Martha had met him.

31 When the Jews who had been with Mary in the house, comforting her, noticed how quickly she got up and went out, they followed her, supposing she was going to the tomb to mourn there.

32 When Mary reached the place where Jesus was and saw him, she fell at his feet and said, “Lord, if you had been here, my brother would not have died.”

33 When Jesus saw her weeping, and the Jews who had come along with her also weeping, he was deeply moved in spirit and troubled.

34 “Where have you laid him?” he asked. “Come and see, Lord,” they replied.

35 Jesus wept.

36 Then the Jews said, “See how he loved him!”

37 But some of them said, “Could not he who opened the eyes of the blind man have kept this man from dying?”

Jesus Raises Lazarus From the Dead

38 Jesus, once more deeply moved, came to the tomb. It was a cave with a stone laid across the entrance.

39 “Take away the stone,” he said. “But, Lord,” said Martha, the sister of the dead man, “by this time there is a bad odor, for he has been there four days.”

40 Then Jesus said, “Did I not tell you that if you believe, you will see the glory of God?”

41 So they took away the stone. Then Jesus looked up and said, “Father, I thank you that you have heard me.

42 I knew that you always hear me, but I said this for the benefit of the people standing here, that they may believe that you sent me.”

43 When he had said this, Jesus called in a loud voice, “Lazarus, come out!”

44 The dead man came out, his hands and feet wrapped with strips of linen, and a cloth around his face. Jesus said to them, “Take off the grave clothes and let him go.”

The Plot to Kill Jesus

45 Therefore many of the Jews who had come to visit Mary, and had seen what Jesus did, believed in him.

46 But some of them went to the Pharisees and told them what Jesus had done.

47 Then the chief priests and the Pharisees called a meeting of the Sanhedrin.
“What are we accomplishing?” they asked. “Here is this man performing many signs.

48 If we let him go on like this, everyone will believe in him, and then the Romans will come and take away both our temple and our nation.”

49 Then one of them, named Caiaphas, who was high priest that year, spoke up, “You know nothing at all!

50 You do not realize that it is better for you that one man die for the people than that the whole nation perish.”

51 He did not say this on his own, but as high priest that year he prophesied that Jesus would die for the Jewish nation,

52 and not only for that nation but also for the scattered children of God, to bring them together and make them one.

53 So from that day on they plotted to take his life.

54 Therefore Jesus no longer moved about publicly among the people of Judea. Instead he withdrew to a region near the wilderness, to a village called Ephraim, where he stayed with his disciples.

55 When it was almost time for the Jewish Passover, many went up from the country to Jerusalem for their ceremonial cleansing before the Passover.

56 They kept looking for Jesus, and as they stood in the temple courts they asked one another, “What do you think? Isn’t he coming to the festival at all?”

57 But the chief priests and the Pharisees had given orders that anyone who found out where Jesus was should report it so that they might arrest him.

Footnotes:

a.John 11:16 Thomas (Aramaic) and Didymus (Greek) both mean twin.

b.John 11:18 Or about 3 kilometers

New International Version (NIV)

As significant as Lazarus must have been, whose death provoked Jesus to travel to him in order to raise him from the dead, it is worth noting that Lazarus is not spoken of before his death, at least not by the name Lazarus. What was of him prior to as well as after his being raised from the dead is until now overtly unknown.

Lazarus'name equates to the Egyptian title El-Osiris, the husband of Isis. Osiris was linked to the Egyptian messianic bloodline as the father of both Anubis and Horus. Osiris, like Lazarus, was raised after death while in the company of two "Marys" (Isis and Nephthys) and a savior-type son of God (Horus). It should also be noted at the time of Osiris' being raised from the dead, his first-born son (Anubis) was not present, as Anubis had been "locked away" to "judge the dead", in a sense similar to John the Baptist having been locked away for judging Salome.

The Raising of El Osiris

In Egyptian tradition, Osiris, the husband of Isis, mistook his sister Nephthys for his wife and slept with her, in the process conceiving a son named Anubis with her. Nephthys was the wife of Seth, and when Seth found out what had happened, he murdered Osiris by cutting him into 13 pieces and dispersing his body parts throughout Egypt. Isis was devastated. She searched throughout Egypt for the remains of her husband, finding all but the 13th part - his penis, which had been swallowed by a fish. Nephthys came to the distraught Isis in order to help her resurrect Osiris, which they did for long enough to conceive Horus. Both Isis and Nephthys were referred to in Egyptian as "Meri", which in ancient Egyptian meant "Beloved".

Based on this, it can be realized that that both Anubis and Horus were first-born sons, albeit to different mothers; that the two "Marys" at the home of Lazarus were in fact the biblical version of the Egyptian Isis and Nephthys whom were present at the Raising of Osiris; and that Seth would have wished ill on not only his siblings, but especially both Anubis and Horus, thereby mandating the neccesity for them to be "hidden in Egypt" as first-born sons.

On Egypt

The term Egypt in a broader sense refers to the geographic land called Egypt. However, the definition of the word Egypt is, to be exact, "House of Ptah" which in a more precise sense refers to holy buildings dedicated to that deity. Hence, "hiding in Egypt" need not define a sojourn to the geographical land of Egypt, which was more often referred to as Kem or Kemet in ancient days, but could in fact represent being hidden away in a building attributed to the deity Ptah, such as a pyramid, shrine or other holy place that was dedicated to him.

On Bethany

In the NT there are two Bethanys mentioned: one on either side of the Jordan. The root of these - Beth - is Hebrew for "House". As such, the use of the term Bethany need not only refer to a village or town, but could describe a House belonging or attributed to someone called Ani, which may be a reference back to the most common rendition of the Book of the Dead, which is often referred to as the Papyrus of Ani. In the Papyrus of Ani, Ani refers to himself as "The Osiris Ani". Such lends credence to the concept of Bethany being in fact Beth Ani (the House of Ani). Thus, Jesus' journey to Bethany is synonymous with a trip to the House (Beth) of Lazarus (Osiris Ani).

Elizabeth, Beloved of the Cross

The epithets afforded to Isis in attendance at the judgment and resurrection of the Osiris Ani is "Lady of the House". The terminology for "Lady of the House" in Hebrew is "El Beth". Adding Isa to this (for Isis) creates the term El-Isa-Beth, or Elisabeth, the title-name of the Mother of John the Baptist and wife of Zechariah. Just as Isis was present at the resurrection of Osiris, Elizabeth was present at Beth Ani at the time of Lazarus' resurrection. This also uncovers a significant fact regarding the NT Raising of Lazarus: the omission of the fact that Elizabeth was present in favor of her being generically identified as a Mary. Martha equates to the Egyptian Mer-Tau, meaning "Beloved of the Cross". The home of Lazarus was not located in a village called Bethany - it was the home of Zechariah and Elizabeth in Jerusalem, on the Holy Mount knwon to this day as Al Sakhrah (not the phonetics), the location of the Temple of Solomon where Zechariah presided.

Elizabeth was also the name of Aaron's wife's in the OT. Aaron equates to Orion, who in turn equates to Osiris. So who was the OT Aaron? Aaron was the 14th century bc Hebrew equivelant to the much earlier Egyptian Osiris. According to the OT, Aaron had two siblings: Mariam (aka Mary) and Moses. Aaron is credited as being the founder of the Israelite priesthood, who, with his brother Moses led the Israelites out of "Slavery in Egypt". Both Aaron and Moses had staves with miraculous powers (just as Orion and Osiris). Prior to the Exodus, Moses threw Aaron's staff before the feet of Pharaoh, at which time it turned into a serpent. Aaron was to define the priesthood of Israel while Moses was to define the kingship of Israel.

With those things taken into account, a few important correlations should be made:

Historical research has proven conclusively that the Hebrews were never slaves in Egypt. The Hebrews who sojourned in Egypt mis-indetified the far-more ancient Egyptian concept of wisdom when they plagiarized it into their own traditions. The term "Slavery in Egypt" refers to spirit being subjugated into the temporal bondage of flesh. Again, the term Egypt equates to "House of Ptah", and referred to the priesthood of Ptah, not to the land we now call Egypt. Likewise, Slavery alludes to being in bondage- that is, to be bound to something against one's own will or better discretion. Slavery in Egypt is thus realized as being Bound to the House (Priesthood) of Ptah, perhaps in reference to the summary grafting of Osiris and Seker to Ptah as a triune religion which over time resulted in ignorance, confusion and debauchery, thus neccesitating an Exodus out of the House of Ptah. This is why after leaving the House of Ptah, when Moses met with God atop the Holy Mount , God said unto Moses "...this is my Zeker unto all generations").

Aaron's rod was synonymous with the club of Orion and the Waas Scepter of Osiris

While there is a sister missing in the genealogy (perhaps to rewrite the ancient tale in a more beneficial syntax), it is apparent that the first son (Aaron) was the head of the priesthood, the second offspring was Mariam (Mary), and the third child was Moses, the head of the king-ship. Aaron like Osiris (and Anubis and John the Baptist) was born first; next came Miriam (Meri: Isis: Elisabeth) third came Moses (Seth: Herod); fourth came Mary the younger (Nephthys: Salome: Mary Magdalen).

Virgo is Elizabeth. Elizabeth conceived John the Baptist in the autumn of her life - that is, at the autumn equinox, thus associating her with Virgo and the crone. This is supported by the date attributed to John's birth - the Summer Solstice. Retro-calculating back from the Summer Solstice, one finds that 9 months prior would be the Autumn Equinox, in the House of Virgo, and thus associating Elizabeth with the Virgo (the Virgin and immaculate conception).

Bethlehem refers to Virgo, the House of Bread. As Elizabeth embodies Virgo, it should be mentioned that Virgo is likewise the House of Bread. Symbolizing the Autumn Equinox, when the wheat is harvested to later become bread, the predominant star in the House of Virgo is Spica, symbolized as the tip of a kernel of wheat.

After the conception of John, Zechariah is unable to speak until John's birth: muted, that is to say "shut up" - or more specifically, shut away for 9 months (3 seasons: 3 "days"). In Osirian tradition, before Seth cuts Osiris into 13 pieces, he first invites Osiris to dine with him - what is to become Osiris' last supper. Seth then lures Osiris into and shuts him up within a box - a casket - before sending him adrift on the Nile, where Osiris drifts until reaching Byblos. Basically, at this point Osiris is banished for sleeping with Nephthys.

The one constant that does not seem to fit in regarding the tradition, is that Nephthys was the fourth born child of the Gods, which would make her the youngest, and therefore logic would reason that she should be the most youthful of the four, and thus the virginal spring equinox. Yet she is often presented as the dark maiden, and the reason why is simple. Osiris (Aaron: Orion: Jesus) was the first-born, and thus symbolizes the Winter Solstice; Isis (Mariam: Mary) was born next, and symbolizes the Spring Equinox and thus youth; Seth (Moses, John the Baptist) was born next, and symbolizes the Summer Solstice; Nephthys (Elizabeth) was born fourth, and thus symbolizes the Fall Equinox.

The word Moses

Aani is also the name of the ancient Egyptian god of balance.

It is of dire significance that the NT Osiris was raised on the fourth day, and that like Lazarus, John the Baptist was also "locked away" at this time. With regards to Lazarus, according to scripture, when Jesus realized that he had come too late to raise Lazarus according to messianic tradition, he wept and became a bit upset. Did he come late intentionally in order to tacitly malign the lineage of Lazarus? Such is doubtful when it is realized that Lazarus was, in fact, Jesus'father.

The significance of John the Baptist's imprisonment by Herod at the time of Lazarus' death and resurection is profound.

It is worth noting that, like John in reference to Lazarus, Anubis was absent from Osiris'resurrection.

In Egyptian tradition, the term Osiris was not a reference to a current Pharaoh, but rather a term used to denote a former Pharaoh. For example, the term Osiris was applied to Ani in the Papyrus of Ani in the context of him being a former king (example from the BOTD: "Let not the Osiris Ani, whose word is truth, lie down dead among those who lie in Anu, the land wherein [souls] are joined to their bodies in thousands..."). The term Osiris (Lazarus) is thus revealed to be a title rather than a personal name. As such, it is easily realized that the person called Lazarus in the NT was in fact known by a name other than Lazarus. So who was the NT Lazarus, and what was his significance, that his entombment provoked Jesus to come to raise him?

Isis may have been barren;

Drawing back on the Egyptian origins of the son of God tradition, Osiris (Lazarus) had, in fact, two sons: Anubis and Horus. To be more exact, as the Zeker he procreated Anubis, and as the Osiris he procreated Horus. The syntax is simple: the Egyptians worshipped Osiris in the triune form known as Ptah-Zeker-Osiris. This is synonymous with the Christian trinity as follows: Ptah was the Father Deity of Egypt. It is from the title name Ptah that the term Patriarch and Paternal are sourced. Ptah also equates to the Greek Father Deity Zeus. In turn the Greek Zeus Ptah was borrowed to form the Roman father deity Jupiter. It is worth noting that the Catholic Chruch credits a person named Peter as being the Father of their faith. Peter, along wirth Patrick, are phonetically akin to the term Ptah.

Zeus had a son named Dionysus whom many historians over the millenia have equated to Osiris. However, Dionysus was not Zeus's son's original title-name. The original title name of Zeus'son was Zagreus. The son of Zeus being titled Zagreus is quite profound, for once the Greek tradition of ending terms with the suffix of <vowel, s> is removed from Zagreus, the root term is revealed as Zagre. So here we see that the child of Zeus Pater (Jupiter: Ptah) is title-named Zagre. In Greek mythology, after Zagreus was torn to pieces by the Titans, Zeus destroyed them with lightning and took Zagreus' still beating heart and from it formed Dionysus, whom, once again, was equated to the Egyptian Osiris: that is, the Holy Ghost. And so the ancient Egyptian trinity is revealed in the tutelary term Ptah-Zeker-Osiris: that is, Ptah as the Father, Zeker as the Son, and Osiris as the Holy Ghost.

So who was Lazarus before he became Lazarus? Prior to Lazarus'death, he would have been titled Zeker, as in Zechariah.

It should be noted at this point, that in Egyptian heiroglyphs, their was no distinction between the S and the Z, () and vowels were not afforded symbols. As such both phonetic soundings (z and s) were defined with the same heiroglyphic symbol. As such it should be noted that as is proven in part by Cecil B DeMill's movie on the Exodus, after Pharaoh's son was murdered, Pharaoh attempted to bring him back to life by speaking to a statue of the Egyptian diety Seker (whom he called "Sokar") to no avail. What is profound regarding this, is that upon Moses climbing "Mount Zion", he met with "YHWH" who said to Moses "...and this my memorial [Zeker] unto all generations" (Exodus 3:15)1. According to the Hebrew Old Testament, God literally called himself the same exact name of the deity whom Pharaoh attempted to summon in order to resurrect his son back in Egypt, albeit in the Pharaoh's case, he errantly referred to the deity in question as Sokar (the Ptolemaic version of the pre-Potolemaic Zeker).

Denial of the Holy Name by John's mother, and the source of the term Jesus Christ.

Upon Zechariah becoming Lazarus, both Jesus and John would have assumed the title of Zechariah.

Had Jesus raised Lazarus on the third day, it stands to reason that John would not have been beheaded, as John was the son of Zechariah (Lazarus).
John lost his birthright when Lazarus entered the fourth day of death.

That is why Herod locked John away prior to Lazarus’ “death”.

Lazarus was Zechariah, 3 days entombed equals 3 seasons unable to speak, during which time when he was “shut up”, Elizabeth / “Mary” ruled as “Lady of the House” - El Isa Beth.

That’s why Mary did not leave their house go to meet Jesus right away while Lazarus was entombed. She was waiting for Jesus, but couldn’t meet with him until Martha verified it was in fact Jesus. This shows something significant: Mary could not leave the house while Lazarus was laying in state. This is the reason why Mary was known as the Lady (El) of the House (Beth): Elizabeth. That Martha was there with her is likewise significant: Martha was the “other Mary”, the sister of Osiris known as Nephthys, wife of Seth (Joseph). So here we have the two Marys – Mary and Martha – calling out to Horus to resurrect Osiris. The only thing that is amiss, is that John the Baptist – son of Elizabeth and Zechariah (Lazarus) is imprisoned, and as such is unable to raise his father. In his place, Jesus, the Second Son (Son of Nephthys and Seth alternately Osiris (Zechariah)) attempts to stand in for John the Baptist, but fails in his mission by arriving a day late and thus sealing the fate of Zechariah as well as John.

The Water Baptism took place before the raising of Lazarus – probably at the Summer Solstice. The Fire Baptism was perhaps the raising of Lazarus? Zechariah was a fire priest.

Note the seasonal allusions: the Water Baptism at the Summer Solstice (the Spirit of God descended like a dove = the Paraclete: Sirius is the one allotted unto Isis, for it is she who brings the rains; the locking away of John the Baptist at the Autumn Equinox (the Sun enslaved), the Raising of Lazarus at the Winter Solstice (the Khoiak festival), and the crucifixion of the Christ at the Spring Equinox, and the resurrection of the Christ at the Summer Solstice (the Sun in all its glory on the longest day of the year)… in fact, the Sun resurrects from the spring equinox through the summer solstice.

The Summer Solstice aptly fits the resurrection of the Christ, whereas the Winter Solstice aptly fits the resurrection of the Sun.

the Khoiak festival is in reference to the rebirth of the earth through Osiris, and was held during the sowing season in ancient Egypt.

Raising the Dead – or Raising the Djed?
http://www.eoht.info/page/Khoiak+festival

Jesus raising Lazarus 2

In religio-mythology, Raising of Lazarus, aka “Resurrection of Lazarus”, as found in the Bible, as told in John 11:1-14, is the miracle story of the resurrection of a man named Lazarus or "El-Asar", who had been dead for three days, by Jesus, done in the presence of two Mary figures (Martha and Mary), aka Mert goddesses, which is the Roman recension (see: recension theory) re-telling of the story of the raising of Osiris, from the dead by Horus, such as is told and depicted on the walls of the Dendera Temple (38AD), which is itself a re-write and or synretism of the "raising of Orion" constellation, as told in the story of the astro-theology god Sah. [1]

Overview

The raising of Osiris "by Horus", in Egyptian mythology, is something that postdates the raising of Osiris by the combined powers of both "Isis, Thoth, and Nephthys", as told in the famous Passion of Osiris (3,100BC) myth. The following, to situate things into context, is a 30AD stone-carved depiction, from the Dendera Temple, of the resurrection of Osiris by a pharaoh-like looking man, with an Ankh in his hand, whom Wallis Budge (1904) refers to as an unidentified "bearded god", shown raising Osiris from the dead (see: death and resurrection of Osiris) out of a bowl (or lotus flower), or some shape to this effect:

Resurrection of Osiris (Dendera) labeled 2

The following, similarly, shows the same story, from a Bas-Relief at Philae (250BC), below left, compared to the Roman recension version of the same story, showing Jesus raising Lazarus from the dead using a magic rod of some sort, from a gravestone of Datus (300AD):

Jesus raising Lazarus 4

In the Bible, (300AD), a total of ten people are raised from the dead, three of whom, including the character "Lazarus", are raised by Jesus personally: [1]

1. Widow of Zarephath’s son (by Elijah) [1st Kings 17:22]
2. Shunammite woman (by Elisha) [2nd Kings 4]
3. Anon man (by the bones of Elisha) [2nd Kings 13]
4. Widow of Nain’s son (by Jesus) [Luke 7]
5. Jairus’ daughter (by Jesus) [Luke 8]
6. Lazarus (by Jesus) [John 11]
7. Jesus (by god) [Matthew 28:6; Acts 2]
8. Dorcas (by Peter) [Acts 9]
9. Eutychus (by Paul) [Acts 20]

A 2004 interview of Tom Harpur expressing his surprise at the finding that the "Raising of Lazarus", as told in the Bible, was a language-reworded monotheistic retelling of the "Raising of Osiris" by Horus. [3]

Not to mention a whole slew of saints that arose from the dead when Jesus died on the cross [Matthew 27:52].

Quotes

The following are related quotes:

“One thing is clear—the Mythos of the Hindus, the Mythos of the Jews, and the Mythos of the Greeks, are all, at the bottom, the same; and what are called their early histories are not the histories of man, but are contrivances under the appearance of histories, to perpetuate doctrines, or perhaps the history of certain religious opinions, in a manner understood by those only who had a key to the enigma. Of this we shall see many additional proofs hereafter. The histories of Brahma, of Genesis, and of Troy, cannot properly be called frauds, because they were not originally held out as histories; but as the covers for a secret system. But in later times they were mistaken for history, and lamentable have been the effects of the mistake. The history of Lazarus in the Gospel is not true, but it is not a fraud.”

— Godfrey Higgins (1833), Anacalypsis, Volume One (pg. 441); cited by Tom Harpur (2004) in The Pagan Christ (pg. 30)

“The rod [magic wand] that is waved by Jesus at the raising of Lazarus is the symbolic scepter [Ankh] in the hand of Horus when he raises the Osiris. Those who are present in this scene are Osiris, Isis, Nephthys, and Horus the reconstituter of the father, and these, are the prototypes or original characters of Lazarus, Mary, Martha, and Jesus in the scene of the resurrection at Bethany.”

— Gerald Massey (1907), Ancient Egypt, the Light of the World [4]

“Imagine my surprise at discovering, during the research for The Pagan Christ, that Martha and Mary figure in a story about the raising from the dead of El-Asar, Lazarus, at an Egyptian Bethany about four-thousand years ago.”

— Tom Harpur (2004), The Pagan Christ [2]

Therefore, Lazarus would have had to have been Jesus’ Earthly father. Jesus’ father on Earth was Joseph… John’s was Zechariah… Seker… Osiris… Lazarus.

John and Jesus were the sons of Zechariah. John was the first-born, Jesus the second-born. Such invalidates the threat to Jesus of the murder of the first-born.

Some compare John to Anubis, and Horus to Jesus. But what if John and Jesus were originally one and the same? As in Zagreus-Dionysus. John Zagreus torn to pieces, only the head/heart remaining from which the Christ Dionysus was reformed.

Abraham (and Isaac)

In religio-mythology, Abraham and Isaac refers to the paradoxical Biblical story, as told in Genesis 22, wherein god asks Abraham to sacrifice his only son Isaac, after which he proceeds to do so, by slitting his throat and roasting him on a pile of wood, until being interrupted by an angel from god who tells him to stop, after which a “ram” appears, caught by his horns in the thicket, which Abraham then uses instead of his son for the sacrifice.

Osiris | Anubis

Osiris, according to the famous myth of Osiris, Isis, and Set, was said to have slept with Nephthys, then Set's wife, "by accident", therein creating the offspring of Anubis, per reason that he mistook Nephthys for his wife Isis, Nephthys' twin sister. This was the "act" that sparked the so-called "Passion of Osiris" tale, wherein Set first gets back at Osiris, for sleeping with his wife, by trapping in a chest, via ruse, during a dinner party, and then trowing the sealed chest into the Nile. Isis recovers the chest. Set then chops the body of Osiris into 14 pieces, scattering the pieces around the land. Isis, with the help of Thoth, finds the scattered pieces, makes a mummy out of them, and, with the combined help or power of Nephthys (and Thoth), resurrects (see: death and resurrection of Osiris) or brings back to life Osiris, from the dead, for a moment of time, long enough to procreate Horus. Horus then is born and avenges his father, by killing Set, therein restoring balance to Egypt.

Lazarus

In religio-mythology, Lazarus, the Roman recension rescript of the Egyptian god Osiris, is the Biblical figure famously said to have died for four days, and then been risen (see: Raising of Lazarus) from the dead by Jesus.

“The process of reducing the fairy-godmother's coach-and-six to the status of a one-horse cab may be seen in the Gospel according to Luke in getting rid of Osiris. The pair of sisters, Martha and Mary, appear in this Gospel, but without their brother Lazarus, and also without the resurrection. After all that has now been done towards identifying Bethany with the house in Annu [Heliopolis] and the nest of the two sisters, the two sisters with Isis and Nephthys, and the Christ with Horus, it cannot be considered far-fetched if we look upon Lazarus as a form of the Osiris that was dead and buried and raised to life again. As to the name, the Egyptian name of the Greek Osiris is Hesar, or Asar. And when we take into consideration that some of the matter came from its Egyptian source through the Aramaic and Arabic languages (witness the Arabic Gospel of the infancy) there is little difficulty, if any, in supposing that the Al (article the) has been adopted through the medium of the Arabic, or derived from the Hebrew prenominal stem אל [AL], to emphasize a thing, as in ‘the Osiris’ [the mummy], which passed into the article Al for "the" in Arabic, and was prefixed to the name of Osiris as Al-Asar, which, with the Greek "s" for suffix becomes L-azarus. The connecting link whereby Al-Asar was turned into Lazarus, the Osiris, was in all likelihood made in the Aramaic language, which had its root-relations with the Egyptian. Hieroglyphic papyri are among its monumental remains, as well as the inscription of Carpentras.”

— Gerald Massey (1907), Ancient Egypt, the Light of the Modern World, Volume Two (pgs. 264)

“The rod that is waves by Jesus at the raising of Lazarus is the symbolic scepter in the hand of Horus when he raises the Osiris. In every instance, Lazarus is a mummy made after the Egyptian fashion. It is a bandaged body that had been soaked in salt and pitch which was at times so hot that it charred the bones. Seventy days was the proper length of time required for embalming the dead body in making an Egyptian mummy. Lazarus when portrayed in the Roman catacombs comes forth from the tomb as an eviscerated, embalmed and bandaged mummy, warranted to have been made in Egypt. Now according to the Gospel narrative, there was no time for this, as Lazarus had only been dead for four days. The mummy, anyway, is non-historical; and it is the typically mummy called the Osiris, Asar in Egyptian, El-Asar in Aramaic, and Lazarus with the Greek terminal [La-Asar-us] in the Gospel assigned to John.”

— Gerald Massey (1907), Ancient Egypt, the Light of the Modern World, Volume Two (pgs. 851-52)

1 https://www.messie2vie.fr/bible/strongs/strong-hebrew-H2143-zeker.html: Exodus 3:15: And God said moreover unto Moses, "Thus shalt thou say unto the children of Israel, The Lord God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me unto you: this my name for ever, and this my memorial [Zeker] unto all generations."