The Raising of Lazarus

Characters

Lazarus

Son of Cyrus. Thus Lazarus was Ben Cyrus = "Son Of Cyrus" - Osiris.

The name Lazarus is phonetically similar to the name Osiris, with the Hebrew prefix El (L) added to denote "Lord" and the Greek suffix "US" added (a play on the IS in Osiris) to denote essence.

Lazarus thus means "Lord (El) of Cyrus (Azarus)": with the Hebrew prefix L removed, one arrives at the Son of Sirius; (Lord of Heaven), which equates Lazarus with Osiris.

The name Cyrus is phonetically similar to the word Sirius, the Egyptian Star of Heaven from which the Egyptian Sons of God are born. (Pyramid Texts, Hymn to Osiris: "O thou Lord to whom commemorations are made, both in Heaven and in Earth.")

The Egyptian deity Osiris came to Earth from Sirius, thus making him Of Sirius: Osiris (Ben Cyrus).

Brother of Mary and Martha

Likewise, Mary and Martha would also thus be considered of Sirius.

Loved by Jesus: John 11:3 - "So the sisters sent word to Jesus, “Lord, the one you love is sick.”

Mary

The same Mary who anointed Jesus with perfume and wiped his feet with her hair (John 11: 2 - "This Mary, whose brother Lazarus now lay sick, was the same one who poured perfume on the Lord and wiped his feet with her hair."

Sister of Lazarus and Martha

Martha

Sister of Lazarus and Mary

Jesus

John the Baptist

Could not be present - was locked away by Herod Antipas

Location - "Bethany": John 11:1 "Now a man named Lazarus was sick. He was from Bethany, the village of Mary and her sister Martha."
Beth

Beth means House, not village or town. This is also seen in the use of the term "Bethlehem" which means "House (Beth) of the (le) Bread (Hem)".
Any as in Mourning

Ani may be short for Aninut, "mourning" in Hebrew. However, if Lazarus were sick, not dead at this time, the people would not have been mourning him but rather they would be praying for him. Such would make his house a House of Prayer

At the time of Jesus, Aries was waning and Pisces was waxing. Thus, the House of Aries was in mourning. John the Baptist was often shown in the accompanied by a ram, the symbol of Aries. John also stated that he "must decrease, in order that he (Jesus) increase". Jesus, the Fish, was the personification of the sign Pisces, and was the "Only-begotten (first-born) Son" of God... of the Age of Pisces. This is also supported by the traditional birth days of John and Jesus: Jesus was born at dead winter, thus waxing each day, whereas John was born at the Summer Solstice, the longest day of the year, indicating that from then on the sun would begin decreasing: again, he must decrease, in order that the newborn sun/son increase.

Bethany can be seen as synonymous with Bethlehem in that when the Sun is in Virgo (the House of Bread), Virgo is the detriment of Venus, at which time Venus is said to be "in exile" and weak, even comatose. Mary (Venus) went to Elizabeth's house (Virgo) where the Sun (Jesus) was anounced. The Sun was thus in Virgo (Mercury-Ceres in Elizabeth's womb). Of course the Sun would be in Venus (Pisces Mary) soon enough as well - in six months to be exact. Venus (Mary) rules over Pisces (Jesus). Venus was thus the matriarch (mother) of Pisces (Jesus), who later mourned for her son. The House of Mourning being the House of Bread, the terminology referring the Bethany at the raising of Lazarus was errant regarding Jesus because the author, in a case of Monday morning quarterbacking, having known that it was where Jesus would later be crucified, retro-chronologically referred to it as the House of Mourning. The House of bread where Jesus was born, was likewise the House of Mourning where Jesus died.

Jesus was the detriment of John. Jesus was Pisces (Venus) and John was Virgo (Mercury).

Bread signifies Manna - Life, and Mourning signifies Death. Man cannot live on Bread alone... Manna in the Desert... multiplying loaves of Bread (Virgo) and Fish (Pisces).

When the "Sun" sets over one House (the shadow of death), it rises over another. Such is what occured at the time of the Exodus (Taurus or Baal to Aries), and this is what was occuring at this House of Mourning: the old manifestation of God (the pervious Age) was ceding to the new manifestation (Age).

Aani is also the name of the ancient Egyptian god of balance.

Lazarus' Status

In the Opening of John 11, Lazarus is not dead, but rather he is described as being laid up sick. John 11:2 states "This Mary, whose brother Lazarus now lay sick..." and continues in John 11:3 "So the sisters sent word to Jesus, 'Lord, the one you love is sick.'".

In John 11:4 Jesus states that the illness will not end in death. The New testament reports it as such: "4 When he heard this, Jesus said, “This sickness will not end in death. No, it is for God’s glory so that God’s Son may be glorified through it.” " One way that Jesus could have known such is if this were allegorical prose that most if not all of the others could not understand. Jesus was the epitome of the Winter Solstice - Sagittarius, ruled by Jupiter. At the other end of the coin, John the Baptist was the epitome of the Summer Solstice - Gemini, ruled by Mercury. As such, the exaltation of Jesus-Jupiter (Sagittarius), was the detriment of John-Mercury (Gemini) and vice-versa. Jesus was ruled over by Jupiter, and thus "One with the Father": Jupiter itself means "Ever Manifesting (IU) Father (Piter)". Jesus was likewise the Son of God: that is, his House was ruled by Jupiter. As such, when the Sun entered Sagittarius, Mercury was detrimented by Sagittarius... the son John must decrease. This was typified by the culmination of the Winter Solstice - when the Son of Man was laid in state within a tomb for three days before arising once more on the fourth day. The previous Age (year) is replaced by the new year - Father Time cedes realm to the newborn year. Jesus' raising of Lazarus meant that Jesus would increase at the expense of John: Jesus' rise was the detriment of John and vice-versa - not in a good and evil context, but rather in a benevolent binary context. as the spirit is reborn, the flesh wears out.

Notice that when Jesus heard about Lazarus (John 11:6 "So when he heard that Lazarus was sick, he stayed where he was two more days”), he stayed still for two days, reanimating on the third day. That is precisely what the Sun does at the Solstices in relation to the Earth. In fact, that is where the term Solstice is derived from: Solstice literally means "Sun (Sol) Stands Still (Stice)". This is also precisely what resurrects Osiris in Egyptian tradition.

Note that in Verse 7, Jesus equates the place of Lazarus' resting with Judea: "...and then he said to his disciples, “Let us go back to Judea.” Jesus could have said "Let's go see Lazarus", so why not? Perhaps the term Judea is used for a deeper purpose here: IU (Ever-manifesting) Dea (God)?
Why does the author not name where they were at the time they found out Lazarus was sick, other than the fact that they were not in Judea?
Later Jesus admits that he knew Lazarus was not sick but dead, yet here he says Lazarus was not dead but liminal and that he would survive. This sounds more likely a saga carried out by a noble father and a son when the son assumes the throne formerly held by his father. It sounds like Jesus speaking of the future, based on the Osiris-Horus Saga that was well known to those learned in Egyptian tradition in his day.
The sickness did end in death: otherwise, what miracle could Jesus have performed?

Lazarus had to increase, in order for Jesus to increase.

According to Jesus, the death/suffering of Lazarus was pre-destined for the sake of sanctifying the accolades afforded to Jesus? To put this into crude retro-linguistic prose, over a thousand years prior to even the Old Testament, Osiris was murdered so that Horus can be glorified by his resurrection as well. Obviously Jesus was basing his assumption on the Osiris passion which he certainly must have known due to his years of studying in Egypt.

Jesus knew Lazarus was sick, yet he spent two more days in the place where he was when he found out about Lazarus being ill, in order to make the journey to Lazarus on the third day. However, by the time Jesus reached Lazarus, he had been dead for four days, meaning that Jesus was either ignorant or malevolent regarding the true situation with regards to Lazarus. Either Jesus made a grievous error in judgment due to ignorance, or he intentionally wanted Lazarus to be beyond the third day of redemption. It seems that the more realistic course of events, was that Jesus had Lazarus locked away until after the third day, at which time he set him free. Was this Lazarus John the Baptist?

In John 11:11 Jesus states “Our friend Lazarus has fallen asleep; but I am going there to wake him up.” As with the Sun at the Solstices (Solstice = "Sun Stands Still", likewise it takes three days for the sun to transit through the equinox, wherein it likewise lies in state. For in order for the sun to be reborn at winter solstice, it must first be conceived nine months earlier in the spring equinox. The Spring Equinox also indicates Pisces, which is the detriment of Mercury.

Lazarus had fallen asleep in a house that was not his own. Jesus speaks of Lazarus being asleep, yet at this time Lazarus was interred within a tomb. Jesus went as much to evict Lazarus as he did to "wake him". Note next that the anunciation of John the Baptist ocured while Zechariah was performing his role as High Priest at the Great Temple, at which time it was said that Zechariah had overstayed his time there (the people were amazed that he had left the temple so late).

Lazarus was sick when the dispatch left for Jesus (but had died by the time Jesus found out). Nonetheless, Jesus wasted two days before heading to Bethlehem. Although it does not say when Lazarus died, by the time Jesus arrived in Bethany, Lazarus had been dead for four days, although he was sick not dead when whoever was dispatched from Bethany left Bethany. It had to have taken the dispatch time to get to Jesus. Jesus stayed where he was for two days before heading for Bethany, and arrived in Bethany on the fourth day.

John 11:12-15 States: "His disciples replied, “Lord, if he sleeps, he will get better.” 13 Jesus had been speaking of his death, but his disciples thought he meant natural sleep. 14 So then he told them plainly, “Lazarus is dead, 15 and for your sake I am glad I was not there, so that you may believe. But let us go to him.”". This contradicts the message brought to Jesus by the messenger, which stated that Lazarus was neither dead nor sleeping, but simply that he was sick. It also contradicts Jesus' earlier stating in verse 4 that has Jesus stating that Lazarus would not die. This leads one to realize that Jesus, Lazarus, Mary and Martha were carrying out a ritual which the others including the disciples were not privy to. Perhaps this was to win the hearts of people of Judea to Jesus, since just prior to this they were at the point of wanting to stone Jesus. What this truly reveals, is just how significant Lazarus was to the people of Judea.

This implies that Jesus sadistically wanted Osiris to die for the sake of boosting his relevance among his disciples! What was it that Jesus wanted to steal away from Lazarus that he had to allow him to die so that Jesus could usurp his relevance?

If these were disciples of John, and if the Lazarus in question was in fact John, OR if Jesus was in fact John, such would explain why Thomas (Gemini) would sense danger with regards to going back to Judea. In other words, whatever imperiled Jesus in Judea likewise imperiled The Twins (See section called Zodiacs)

Mob Rules

"Jesus saw a very significant purpose to him being present for the raising of Lazarus - so much so that he put himself as well as his disciples in danger by doing so: John 11:8 states “But Rabbi,” they said, “a short while ago the Jews there tried to stone you, and yet you are going back?”
"

The Jews tried to stone Jesus just prior to Lazarus becoming ill. Jesus' followers did not see the significance of Jesus raising Lazarus, which implies that they were ignorant of Osirian tradition. Such was what Jesus manipulated them with - their own blindness.
Equinox

John 11:9 states that Jesus answered his disciples “Are there not twelve hours of daylight? Anyone who walks in the daytime will not stumble, for they see by this world’s light. 10 It is when a person walks at night that they stumble, for they have no light.” The only time of year when there are twelve hours of daylight, are at the equinoxes- hence the term "Equi (Equal) Nox (Night)". After the Autumn Equinox, the sun begins its descent: after the Spring Equinox, the sun begins to wax.

On Thomas

The next verse (John 11:16) states "Then Thomas (also known as Didymus) said to the rest of the disciples, “Let us also go, that we may die with him.”

Note that as one of a pair of twins, Thomas is speaking to all of the disciples regarding going back to Judea, but that does not mean that he is stating that they all may die there. "Then Thomas said to the rest of the disciples, “Let us (Thomas speaking regarding himself and his twin) also go, that we (again, Thomas and his twin) may die with him.” He said it indirectly to everyone, but was in fact speaking directly to his twin.
In the Bible, a footnote reads: "Thomas (Aramaic) and Didymus (Greek) both mean twin." There are two twin sets in he zodiacs: the first being Gemini, of course, and the second being Pisces. Pisces fits in accurately at this point, for Jesus was conceived in Pisces at the Spring Equinox, in order to be later born at the Winter Solstice. Jesus was also the Son of the New Age- the House of Pisces, represented by the Ichthys (Fish) symbol so prevalent throughout Christian iconography as well as the Pope's Mitre. Both the Winter Solstice (Sagittarius) and the Spring Equinox (Pisces) are ruled by Jupiter - the Father of the Gods, who in turn assimaltes with Lazarus (Ptah-Seker-Osiris). Jupiter is exulted in Sagittarius and Pisces. However, when Jupiter passes through the zodiacs at the opposite end of the astral wheel (Virgo and Gemini, both ruled by Mercury), it is said that Jupiter is detrimented - that is weak, lethargic, even comatose and very uncomfortable... very similar to Lazarus' state when Jesus goes to Bethany. As Jesus embodies Pisces, it would thus be only natural that he should have a twin with him in his travels, even if they are ultimately headed in separate directions.

Note that the NT states that THO-MAS equates to DIDY-MUS. The D and the T reflect the same phonetic sound, and as such were often interchanged throughout history. The THO transliterating to DIDY, with the suffix MAS equating to the suffix MUS, both of the latter denoting MESSE or Anointed (Baptized). As such, Thomas/Didymus translates to Thutmose or Thoth Moses (Thoth the Anointed), a reference to the Anointed Tet/Djed Pillar (Phallus) of Osiris.

After the Raising of Lazarus

Not long after Lazarus being raised, Jesus was at the temple rebuking the leaders for their abuses against the people.

About a week before His arrest and crucifixion, Jesus went into the temple and cleared it out of “all who were buying and selling there. He overturned the tables of the money changers and the benches of those selling doves” (Matthew 21:12). Jesus then spoke to the startled crowds: “It is written, My house shall be called the house of prayer; but ye have made it a den of thieves” (verse 22, KJV). The same incident is recorded in Mark 11 and Luke 19. John 2 records similar actions of Jesus at the beginning of His ministry.

The Womb of God

Beth means House, not village or town. The term "Bethlehem" means "House (Beth) of the (le) Bread (Hem)".

Jesus was not born in a village called Bethlehem: he was born in the House of Bread, an allusion to the Great Temple and to Virgo
The allusion to a manger is likewise apparent. Jesus as Horus was conceived immaculately within the barrow which held his father's corpse (Egyptian Book of Coming Forth by Day: "Thy son horus hath burst forth from his mother's womb and his father's decay..."): this would have taken place in the subterranean chamber below the Great Temple. In the Temple of Solomon, this was where the horses were kept, and as such, the idea of a manger being used as a crib is very allegorically realistic.

The House of Bread in a context to the Great Temple and the Womb-Tomb of God is easy to assess: as the Tomb of God, it would have been where offerings were made to the deceased for their journey in the afterlife. Whereas today Houses of the Holy only seem interested in collecting money, it was Egyptian custom for the surviving relatives of the departed to leave provisions at the Great Temple for their beloved departed. These were Memorial offerings, which in Hebrew the term used for Memorial is Zeker.

The House of Bread as the womb of God is likewise apparent. In Christian tradition, on the day of judgment the dead will rise again. This is why graveyards are traditionally found near churches, and often great leaders are interred within churches. The Egyptian context to this tradition can be seen in the traditions regarding Horus' birth from the decay of his father.

The House of Bread functioning as both tomb and womb is further supported by the ancient beliefs regarding the cosmos. In Astrology, the primary star in Virgo is Spica - the kernel of wheat which she holds above her in her hand. Virgo denotes the autumn, that is, the harvest, when wheat is ground into flour in order to bake it into bread. In Astrology, each sign is called a House: as such, the Sign of Virgo is the House of Bread. Virgo is also the Virgin and the guardian of the abyss, symbolized by the well at her feet. Virgo would be the Lady of the House (El Isa Beth). At harvest time the ground lays bare - barren, having given up its bounty to be collected together. Thus, we have a barren lady of the House (El Isa Beth) of the House of Bread (Bethlehem), who is also a Virgin (Virgo). Elizabeth is the wife of Zechariah and the mother of John the Baptist, who immaculately conceived at the Fall Equinox in order to give birth at the Summer Solstice. Elizabeth conceived during or immediately after her husband Zechariah's time as the High Priest within the Great Temple. While he was serving his time as High Priest, Zechariah would have slept below the Temple - in the same area where the horses were kept (hence the manger allusion) and where offerings were left for the departed (thus, Cavalry / Golgotha - "Place of the Skull"). This area would have easily been referred to as the Place of Memorials (Zeker). It is also worth noting that since Zechariah was the High Priest at the Fall Equinox, according to Judaic law, he would have been the High Priest exactly 6 months later. As the Bible states, Jesus and John were born exactly six months apart, meaning that they had to be conceived exactly six months apart as well. Six months after the Fall Equinox would be the Spring Equinox. This is significant in that during the time Zechariah was officiating as High Priest, the Virgin Mary immaculately conceived Jesus. According to the Bible, the immaculate conception of Mary was foretold by Gabriel, after which Mary went to stay with her cousin Elizabeth. What the Bible omits yet common sense reveals, Mary went to stay with Elizabeth to care for her during her pregnancy, at which time she would have performed the duty of assurrogate wife to Zechariah. Most likely, just as Elizabeth was with Zechariah during the Fall Equinox, at which time she immaculately conceived, likewise Mary and Elizabeth or perhaps just Mary were/was with Zechariah at the Great Temple at the time Mary "immaculately" conceived as at the times of the two conceptions, Zechariah would have been considered Lord of the Temple and would have been present there. As the Fall Equinox symbolizes the elder, barren world, likewise, the Spring Equinox signifies the new, virginous, unsowed Earth. Just as Elizabeth was allegorically elder and barren, Mary was allegorically young and virginal. But these two are in truth two aspects of one unified binary: Mary and Elizabeth are two phases of one entity. This is why there had been such staunch debate regarding the actual date of birth of Jesus. The first birth would have been the conception - that is, the immersion of the soul (fire) into flesh (water) - the incarceration of the eternal divine in tempral matter ("slavery in Egypt"): the physical birth (berth) some nine months later was the remanifestation of God on Earth as Man (the Son of Man). As the body progresses spiritually, the second birth (berth) begins with conception at the Spring Equinox that the soul be reborn in Heaven at the Winter Solstice. Thus, the crossing through the Spring Equinox towards the souls' rebirth in Heaven at the Winter Solstice some three trimesters later (Note that pregnancy is defined by trimesters). Three days in the cave equate to three trimesters in the underworld leading up to the midwinter birth. Note that Passover occurs at the Spring Equinox, which again places Zechariah in the Great Temple at such an important time of year. It was at the time of Passover, that Jesus was conceived in the womb of Mary. The birth of the new nation, conceived amid the decay of the old. Halcyon / Phoenix.

Virgo is known in many traditions as a maiden.

According to Wikipedia, In Greek, Virgo is synonymous with Astraea, whose name means "Star maiden" or "Starry Night". She is the virgin goddess of justice, innocence, purity and precision. She is closely associated with the Greek goddess of justice, Dike. Astraea, the celestial virgin, was the last of the immortals to live with humans during the Golden Age. According to Ovid, Astraea abandoned the earth during the Iron Age.[4] Fleeing from the new wickedness of humanity, she ascended to heaven to become the constellation Virgo. The nearby constellation Libra reflected her symbolic association with Dike, who in Latin culture as Justitia is said to preside over the constellation. In the Tarot, the 8th card, Justice, with a figure of Justitia, can thus be considered related to the figure of Astraea on historical iconographic grounds. According to legend, Astraea will one day come back to Earth, bringing with her the return of the utopian Golden Age of which she was the ambassador.

Virgo is thus assimilated with not just Astraea, but with Justia (Libra). Libra is symbolized by the Scales, which in turn refer back to Anubis, who was the first-born son of Osiris. In Egyptian comparative relgious theology, Anubis is often assimilated with John the Baptist.
Virgo-Astraea left earth due to the corruption and violence made by man, haoping to return at a golden age in the future. Virgo itself is a House, and therefore has its own age afforded to it. For example, the Age of Pisces is currently ending, and the Age of Aquarius is waxing. At the time of Jesus, Aries was waning and Pisces was waxing. Thus, Aries would have been viewed as a House of Mourning. Pisces, like Gemini, is a dualistic sign - in Pisces' case, it is symbolized by two fish swimming in opposite directions (John and Jesus).

Isaiah 56:7 Even those I will bring to My holy mountain and make them joyful in My house of prayer. Their burnt offerings and their sacrifices will be acceptable on My altar; for My house will be called a house of prayer for all the peoples.”

Mark 11:17 And He began to teach and say to them, “Is it not written, ‘My house shall be called a house of prayer for all the nations’? But you have made it a robbers’ [a]den.”

Then they came into Jerusalem and Jesus went into the Temple and began to drive out those who were buying and selling there. He overturned the tables of the money-changers and the benches of the dove-sellers, and he would not allow people to carry their water-pots through the Temple. And he taught them and said, “Doesn’t the scripture say, ‘My house shall be called a house of prayer for all nations?’. But you have turned it into a ‘den of thieves!’”

In speaking of a “house of prayer” and a “den of thieves” (the NIV has “den of robbers”), Jesus cited two passages from the Tanakh. In Isaiah 56:7 God says, “These [faithful foreigners] I will bring to my holy mountain and give them joy in my house of prayer. Their burnt offerings and sacrifices will be accepted on my altar; for my house will be called a house of prayer for all nations.” Twice in this verse, God’s temple is called “a house of prayer.” God’s design was for His house in Jerusalem to be a gathering place for worshipers from all nations, a place where prayers would rise like incense from the hearts of the faithful to the presence of the living God.

The phrase den of thieves comes from Jeremiah 7:11, where God says, “Has this house, which bears my Name, become a den of robbers to you? But I have been watching! declares the LORD.” The prophet Jeremiah was rebuking the temple leaders for their abuses. Even as they continued going through the motions of their religion, they were oppressing the needy and violently taking what was not theirs. God saw through their pretense, however, and promised to deal with the thieves in His sanctified house.

This allusion came shortly after Jesus raised Lazarus: perhaps Lazarus' "death" was the result of an event at the Great Temple?
That Jesus felt he had the authority to act in such a way may indicate something far more profound: as the son of Zechariah, John would have become the next Fire Priest in the Temple. John was in jail or beheaded by this time. Was Jesus assuming John's position in the Great Temple in the place of Lazarus (Zechariah)? Again, Jesus was crucified at the Spring Equinox - the same time of year when he was immaculately conceived - and the same time when Zechariah was to be the High Priest in the Great Temple.

Every Only-begotten Son myth seems to end in perversion and corruption. Dionysus - the resurrected Zagreus - was originally revered as a savior deity, only to become mired in drunken orgies and blood sacrifices as the leaders of his cult became more powerful. The same can be said of Osiris' followers, as well as many of the followers of Baal and Jesus. As the church amasses its power, it usurps the true intention of its origins and corrupts its own message in order to fraudulently become that which it was meant to merely represent.

Taurus was the first sign of the zodiac established among the ancient Mesopotamians, who called it as "The Great Bull of Heaven", because it was the constellation through which the Sun rose on the vernal equinox at that time. Cults centered around sacred bulls began to form in Assyria, Egypt, and Crete during The Age of Taurus, or "The Age of Earth, Agriculture, and the Bull".

Zodiacs

Jesus was Pisces, which is ruled by Jupiter and Neptune (Ptah and Leviathan). Pisces exalts Venus, and detriments Mercury.
Jupiter also rules over Sagittarius.

Since Jupiter rules over Pisces (SE-conception) and Sagittarius (WS-Birth), it is likewise detrimented by Virgo (AE-Conception) and Gemini (SS).

Since Mercury rules over Virgo (AE - Conception) and Gemini (SS-Birth), it is likewise detrimented by Pisces (SE- Equinox) and Sagittarius (WS- Birth)

Jupiter rules over the winter solstice (Sagittarius) and the spring equinox (Pisces): Mercury rules over the summer solstice (Gemini) and the autumn equinox (Virgo).

If these were disciples of John, and if the Lazarus in question were in fact john, OT if Jesus was in fact John, such would explain why Thomas (Gemini) would sense danger with regards to going back to Judea. In other words, whatever imperiled Jesus in Judea likewise imperiled The Twins (See section called Zodiacs)

The Water Baptism

The Water Baptism is the re-entrance into the vulva of Mother God (entry into the river cut out from the land, and thus becoming wet), whereas the Fire Baptism is the expulsion from the Earthly Womb – the birthing (berthing) or drying of what was once submerged in moisture. A river can be perceived as being much like a vagina: it is a slit upon surface of mother earth, with a chasm etched into the Earth’s surface, into which all who enter become wet.

Likewise, the Great Pyramid and other cavernous mountains are considered the birth (berth) places of God, where Heaven meets Earth, where water cannot stand still. In Noah’s case, the mountain is where Noah went to avoid drowning in the outflowing chasm (Noah and his family got wet, but they did not drown). Likewise, Moses was set adrift on the Nile, yet he did not drown. Likewise Osiris was locked into a box and set adrift on the Nile, but he did not drown. Note that in both of the OT epics the main character is locked away in order not to die, but to survive, whereas in Osiris’ case, his being locked away was an act of banishment.

As such it is worth looking deeper into the terms used for the containers used to hold the remains of the deceased. In traditional burials the deceased are placed into wooden caskets, whereas if the remains are to be kept above ground, the deceased are placed into sarcophagi.
In the story of the raising of Lazarus, neither is the case: Lazarus is placed directly into a cave, which was tradition in Judaism. The only thing that was keeping Lazarus from leaving the cave, was the stone placed in front of the cave’s opening, meaning that although he was interred, Lazarus was not placed in a coffin or a sarcophagus. In Judaism, all bodies that are to be interred in a coffin are wrapped in a single burial sheet (sovev) draped over the corpse from the shoulders to the knees, not in the linen strips described regarding Lazarus.

In Israel caskets and sarcophagi are not used at all, with the exception of coffins being used for military and state funerals. Instead, the body is carried to the grave wrapped in a prayer shawl (tallit) and placed directly in the earth, which coincides with the entombment of Lazarus. The only time a burial sheet is used in Judaism, is when the body is to be placed in a coffin, which was not the case regarding Lazarus because his body was laid in state above the ground within a cave. Further, if he were placed into a sarcophagus, Jesus would have had to have commanded that the men at the entrance of the cave go in and remove the top of the sarcophagus as well (verse 39).

The funerary cloths accompanying Lazarus (verse 43: “his hands and feet wrapped with strips of linen, and a cloth around his face”) are not indigenous to Jewish tradition. It is apparent that Lazarus was wrapped as a mummy, not as a Jew.

Jesus Comforts the Sisters of Lazarus

17 On his arrival, Jesus found that Lazarus had already been in the tomb for four days.

18 Now Bethany was less than two miles[b] from Jerusalem,

19 and many Jews had come to Martha and Mary to comfort them in the loss of their brother.

20 When Martha heard that Jesus was coming, she went out to meet him, but Mary stayed at home.

Note that the passage above states not that Lazarus had been dead for four days, but rather that he had been in the tomb for four days. In the case of Jesus, he was entombed immediately after his crucifixion: however, in the case of Lazarus, Judaic tradition would have mandated a time of him lying in state. In contrast to Jesus’ death, Lazarus’ death was somewhat unexpected by most of the people, and as such, arrangements would have had to have been made after his passage, whereas with Jesus his death was considered impending from the moment of his arrest.
Note the faith that Mary and Martha had in Jesus being able to raise Lazarus. Now note that in the story of Moses, Pharaoh had a similar faith in a certain Egyptian savior deity regarding the death of Pharaoh's son.

It is possible that Jesus waited an extra day out of fear, possibly thinking that there would have been agents at the tomb to arrest him on the third day. Lazarus' internment might have been a ruse by the authorities to entice Jesus into making his location known. Jesus did not go directly to Mary and Martha’s house out of fear, but rather he stayed out of sight until meeting with Martha. Still further, after this event, Jesus went back into hiding out of fear. It is a certainty that the Romans and Jews had spies waiting about at the tomb of Lazarus for the three days after he was laid to rest, as so many messianic traditions known of in their day spoke of the sons of god raising the dead on the third day. Jesus waited them out out of fear. Such is evident in the women's reactions to Jesus not being at the tomb by the end of the third day.

Aninut, Onen, Keriah and Love Lost

In Judaic tradition, the period of mourning leading up to the deceased being laid to rest is called Aninut. Aninut means “(time of) deep mourning: deep sorrow” in Hebrew. Those who have lost their loved one are referred to as an Onens during the period of Aninut. During the burial ceremony, each Onen tears their garment over their heart in grief. This act of tearing a garment to expose one’s heart is called Keriah. In Christian iconography, Mary is often shown performing the Keriah just as Mary and Martha would have undoubtedly done at Lazarus’ funeral.
Ker Iah, the Heart of God. Iah is synonymous with the title Lord, whereas Ker refers to the Heart”: that is, the Heart of God. In French Ker transliterates to Couer: they are phonetically similar by no sheer coincidence. The Heart of the Lord, as if to say “Your (the deceased’s) heart still beats within me”.

In turn, this is likewise found in the Greek epic of Zagreus, the Son of Zeus whose body was torn to shreds by the Titans except for his still-beating Heart (the Ker Iah) which Zeus created Dionysus (Osiris) from. Removing the Greek suffix “us”, one arrives at Zagre, which phonetically equates to the Hebrew (Egyptian) Zeker, and when the Hebrew suffix Iah (Lord) is added in place of the Greek us, the term thus becomes Zechariah.
Zechariah is synonymous with Zagreus. In fact, in Latin and Greek, Zechariah is often written as Zacharias (note the h and s being interchanged) which in Greek is phonetically identical to the term Zagreus. This is not a stretch at all, for in Greek the name of the Egyptian deity Seker (Zeker) – in Ptolemaic times written as Sokar - is Sokaris/Socharis.

Therein, it is revealed that just as Zeker was assimilated with Osiris in Egypt, and Zagreus was equated to Dionysus in Greek, likewise was Zechariah (Zagreus) assimilated with Lazarus (Osiris) in the NT, for they were one and the same deified person. In Egyptian, Ptah was the Father, Zeker was the Son, and Osiris was the Holy Ghost: in Greek Zeus (Zeus Pater: Roman, Jupiter) was the Father, Zagreus was his Son, and Dionysus was the re-manifestation (Holy Spirit) of Zagreus.

Simply put, Jesus’ intent was to usurp John the Baptist by having him “arrested” and “beheaded” (having John locked away and thus indisposed apart from his birthright ceremony regarding Zechariah’s transition into becoming Lazarus, at which time John was to become the new Zechariah) and to force John’s father Zechariah into becoming the Lazarus (by not raising “Lazarus” in time), in order for Jesus himself to become the New Zechariah.

Had John the Baptist not been locked away at the time of Lazarus’ death, John would have performed his resurrection – at the proper time. In fact, many pre-NT traditions were very similar to the Raising Lazarus story. In correct context, John and Zechariah would have been locked away for three days together yet apart, at which time Zechariah would have allegorically died, only to be raised again (resurrected) by John on the third day as the Osiris (the Holy Ghost), at which time John would have received the accolade (typified by a symbolic gesture of tapping the shoulders and then crossing the throat with a sword, denoting the passage of the sun in the sky) at which time John would have assumed the title of Zechariah (the Only Begotten Son of God), as his father is no longer referred to as Zechariah, but from then forward as Osiris. The Father resurrects the Son, and the Son resurrects the Father.

The ceremony was a symbolic one, not a literal one. Father and son are locked away, yet they are not truly physically dead; father is raised into his new status by the son, yet he did not physically die: the sun above crucifies the Son below, yet he is not dead; with the son’s allegorical beheading (passage from his previous manifestation into his new manifestation, the Son assumes the former role of his Father, who is by this time referred to as the Holy Ghost (Osiris)

The Cocoon

The previous is not out of place in the natural world. In nature, the caterpillar carries itself about in a shell, which then becomes its cocoon in order for it to "die" into its remanifestation (resurrection) into a butterfly. To think that ancient man did not see such changes in the caterpillar at take note, would be naive. To not be able to realize such behavior in the human world is likewise naive. For example, when a love is lost and a heart is broken, it is typical that the sufferor remove themself from their usual mundane regimen, cry out their loss and then reinvent themself. This period of mourning and rebirth is prevalent in the natural world: the old life (self) must pass, in order that the new life (self) begin. In such a way, as with the caterpillar, every human life is resurrected within the barrow of love lost.

The caterpillar called man, forced to crawl upon the earth facing constant danger, creates for itself a barrow of its own carcass, in order for it to transmute into a beautiful winged entity.

I knew of a woman named Ann, who likened herself a witch. She was a very minpulative person. She adopted several children in order to fund her unwillingness to work. In her attic she had set up a study where she would take people to manipulate them into her will. At the time a great love of mine was ensnared within her manipulative ways, so I studied Ann. I reffered to Ann as the Butterfly Catcher, because when my love came to reallize what Ann was really all about, Ann became desperate and began to try to manipulate her, to the point that my love had a breakdown and sabotaged herself, and went running back to Ann. Away from Ann's influence, my love was luminous: the moment Ann called, however, my love became as bitter as the sea. Perhaps Ann never got past her own mourning of loss in her past, and as such she never left her own cocoon, but rather she began spinning webs around others in order to ensnare them in her cocoon.

Avelut

Getting back to the raising of Lazarus. Once the deceased has been laid to rest, a period called Avelut begins. During Avelut, the mourners are referred to as Aveli (singular, Avel). Avelut consists of three distinct periods, the first being called Shiva (“Seven”) as it encompasses the seven day period immediately following the funeral of the mourners’ beloved departed.

Avelut breaks down to Ave-Lut: Eve Lut (Evening Light = Mourning Light). A “City of Mourning” can thus be called Avel-On. Morgana = Morning = Mourning = Avel: the Home of Morgana can thus be considered the House of Mourning (Beth Avel) and the land of such Avel-On. In fact, at the time Morgana took Arthur’s corpse to “Avelon”, she would have been an Onen and her house at that time would thus have been Beth Onen: BethAninut (Bethany: House of Mourning)

According to Wikipedia, “It is considered a great commandment of kindness and compassion to pay a home visit to the Aveli. Traditionally, no greetings are exchanged and visitors wait for the mourners to initiate conversation. Visitors will traditionally take on the hosting role when attending a Shiva, often bringing food and serving it to the mourning family and other guests. The mourning family will often avoid any cooking or cleaning during the Shiva period; those responsibilities become those of visitors.” Thus, the mourners were not required to make any special accommodations for visitors, yet Martha ran out to Jesus:

21 “Lord,” Martha said to Jesus, “if you had been here, my brother would not have died.

22 But I know that even now God will give you whatever you ask.”

23 Jesus said to her, “Your brother will rise again.”

24 Martha answered, “I know he will rise again in the resurrection at the last day.”

25 Jesus said to her, “I am the resurrection and the life. The one who believes in me will live, even though they die;

26 and whoever lives by believing in me will never die. Do you believe this?”

27 “Yes, Lord,” she replied, “I believe that you are the Messiah, the Son of God, who is to come into the world.”

28 After she had said this, she went back and called her sister Mary aside. “The Teacher is here,” she said, “and is asking for you.”
29 When Mary heard this, she got up quickly and went to him.

30 Now Jesus had not yet entered the village, but was still at the place where Martha had met him.

31 When the Jews who had been with Mary in the house, comforting her, noticed how quickly she got up and went out, they followed her, supposing she was going to the tomb to mourn there.

Why would Martha leave the village of Bethany to meet up with Jesus? She didn’t leave her village to meet him – she left the house. Verse 17 says that Jesus was already in the village, yet here it says that he had not yet entered the village. As such it is easy to see that village and house are intentionally interchanged here by the author. Even above it says that Martha tells Mary that Jesus “is here”, yet in two sentences later it states that he had still not entered the village. The reality is that Jesus had entered the village, but had not yet entered the House of Ani. He was awaiting permission from Mary to enter - and perhaps worried about being arrested - to the point that he refused to enter the house until after both Mary and Martha come outside to greet him. Obviously Jesus was worried that this was a ruse in order for the authorities to arrest him.

32 When Mary reached the place where Jesus was and saw him, she fell at his feet and said, “Lord, if you had been here, my brother would not have died.”

Note that this implies that had the Son of God been with Lazarus, he would have been able to protect Lazarus from death, which makes no sense in the context given. Note that Jesus had traveled all the way to the area near Mary’s village, but upon arriving he waited for Mary – who was at the time in mourning - to come to him.

33 When Jesus saw her weeping, and the Jews who had come along with her also weeping, he was deeply moved in spirit and troubled.
34 “Where have you laid him?” he asked. “Come and see, Lord,” they replied.

Note that Jesus did not go to Mary’s house first: instead he went first to the cave where Lazarus was being interred. Note also that Jesus needed to be shown where Lazarus was being held: as the Son of God, why didn’t he already know where Lazarus was? Jesus was troubled because he now realized that this was not a trap - he finally realized that he had come too late to become the new Zechariah, and that as such, when witnesses testified to the Pharisees and Sanhedrin, he would be exposed as a fraud. Lazarus wasn’t dead – he was waiting for his son to come to him. But his son was being held by Herod, and when Jesus attempted to take John’s placed, he erred in judgment and came too late.
35 Jesus wept.

36 Then the Jews said, “See how he loved him!”

37 But some of them said, “Could not he who opened the eyes of the blind man have kept this man from dying?”
Jesus Raises Lazarus From the Dead

38 Jesus, once more deeply moved, came to the tomb. It was a cave with a stone laid across the entrance. 39 “Take away the stone,” he said.
No reference is made to a sarcophagus lid

“But, Lord,” said Martha, the sister of the dead man, “by this time there is a bad odor, for he has been there four days.”
As Lazarus’ sister, Martha would have been in mourning for the same period of time, during which she would have been forbidden to bathe: she would have smelled little better than Lazarus did.

40 Then Jesus said, “Did I not tell you that if you believe, you will see the glory of God?”

41 So they took away the stone. Then Jesus looked up and said, “Father, I thank you that you have heard me.

42 I knew that you always hear me, but I said this for the benefit of the people standing here, that they may believe that you sent me.”

43 When he had said this, Jesus called in a loud voice, “Lazarus, come out!” 44 The dead man came out, his hands and feet wrapped with strips of linen, and a cloth around his face.

Jesus performed no ritualistic ceremony, he simply yelled “come on out”. Obviously Jesus was privy to the fact that Lazarus was not dead, but rather that he was waiting for his son to come and rescue him. Strips of linen on his hands and feet? A cloth around his face? Those are not traditional Judaic burial accessories – they are Egyptian.

Jesus said to them, “Take off the grave clothes and let him go.”

Grave clothes? Judaic tradition is that a corpse be wrapped in a burial wrap from the shoulders to the knees and an optional prayer shawl.
The Plot to Kill Jesus

45 Therefore many of the Jews who had come to visit Mary, and had seen what Jesus did, believed in him.

46 But some of them went to the Pharisees and told them what Jesus had done.

47 Then the chief priests and the Pharisees called a meeting of the Sanhedrin.

Jesus came a day late, would not enter the village, awaited Martha and Mary to come to him, and then went to the cave and yelled into it for Lazarus to come out.

They came to visit Mary but not Martha? Why just Mary? Was Martha not as prominent as Mary? Or was it that Martha was not a Jew?
“What are we accomplishing?” they asked. “Here is this man performing many signs.

48 If we let him go on like this, everyone will believe in him, and then the Romans will come and take away both our temple and our nation.”

49 Then one of them, named Caiaphas, who was high priest that year, spoke up, “You know nothing at all!

50 You do not realize that it is better for you that one man die for the people than that the whole nation perish.”

51 He did not say this on his own, but as high priest that year he prophesied that Jesus would die for the Jewish nation,

52 and not only for that nation but also for the scattered children of God, to bring them together and make them one.

53 So from that day on they plotted to take his life.

High Priest for the year? I thought the priesthood was divided into twelve sectors. Further, was Zechariah a High Priest for the year John and Jesus were born? As such would that not make him a prophet? Perhapos it was he who came to Mary regarding the birth of Jesus... perhaps as Gabriel he conceived the Holy Spirit within Mary.

So Caiaphas knew Jesus was to be killed, yet Jesus himself did not know? He probably knew that John and Zechariah would be killed, and after Jesus’ game at Bethany, he realized that Jesus had disrupted the succession ceremony – that is why they called for Jesus’ death – for what he had done to John and Zechariah. The Romans were more likely concerned about the Levant turning into a state of anarchy, which is what ended up happening, which was answered by Rome with the Diaspora, than about it being unified under a central messianic figure who could have brought order to the region, which to this date nearly 2,000 years later has yet to occur.

54 Therefore Jesus no longer moved about publicly among the people of Judea. Instead he withdrew to a region near the wilderness, to a village called Ephraim, where he stayed with his disciples.

55 When it was almost time for the Jewish Passover, many went up from the country to Jerusalem for their ceremonial cleansing before the Passover.

56 They kept looking for Jesus, and as they stood in the temple courts they asked one another, “What do you think? Isn’t he coming to the festival at all?”

57 But the chief priests and the Pharisees had given orders that anyone who found out where Jesus was should report it so that they might arrest him.

As significant as Lazarus must have been, whose death provoked Jesus to travel to him in order to raise him from the dead, it is worth noting that Lazarus is not spoken of before his death, at least not by the name Lazarus. What was of him prior to as well as after his being raised from the dead is until now overtly unknown.

Lazarus'name equates to the Egyptian title El-Osiris, the husband of Isis. Osiris was linked to the Egyptian messianic bloodline as the father of both Anubis and Horus. Osiris, like Lazarus, was raised after death while in the company of two "Marys" (Isis and Nephthys) and a savior-type son of God (Horus). It should also be noted at the time of Osiris' being raised from the dead, his first-born son (Anubis) was not present, as Anubis had been "locked away" to "judge the dead", in a sense similar to John the Baptist having been locked away for judging Salome.
The Raising of El Osiris

In Egyptian tradition, Osiris, the husband of Isis, mistook his sister Nephthys for his wife and slept with her, in the process conceiving a son named Anubis with her. Nephthys was the wife of Seth, and when Seth found out what had happened, he murdered Osiris by cutting him into 13 pieces and dispersing his body parts throughout Egypt. Isis was devastated. She searched throughout Egypt for the remains of her husband, finding all but the 13th part - his penis, which had been swallowed by a fish. Nephthys came to the distraught Isis in order to help her resurrect Osiris, which they did for long enough to conceive Horus. Both Isis and Nephthys were referred to in Egyptian as "Meri", which in ancient Egyptian meant "Beloved".

Based on this, it can be realized that that both Anubis and Horus were first-born sons, albeit to different mothers; that the two "Marys" at the home of Lazarus were in fact the biblical version of the Egyptian Isis and Nephthys whom were present at the Raising of Osiris; and that Seth would have wished ill on not only his siblings, but especially both Anubis and Horus, thereby mandating the neccesity for them to be "hidden in Egypt" as first-born sons.

On Egypt

The term Egpt in a broader sense refers to the geographic land called Egypt. However, the definition of the word Egypt is, to be exact, "House of Ptah" which in a more precise sense refers to holy buildings dedicated to that deity. Hence, "hiding in Egypt" need not define a sojourn to the geographical land of Egypt, which was more often referred to as Kem or Kemet in ancient days, but could in fact represent being hidden away in a building attributed to the deity Ptah, such as a pyramid, shrine or other holy place that was dedicated to him.

On Bethany

In the NT there are two Bethanys mentioned: one on either side of the Jordan. The root of these - Beth - is Hebrew for "House". As such, the use of the term Bethany need not only refer to a village or town, but could describe a House belonging or attributed to someone called Ani, which may be a reference back to the most common rendition of the Book of the Dead, which is often referred to as the Papyrus of Ani. In the Papyrus of Ani, Ani refers to himself as "The Osiris Ani". Such lends credence to the concept of Bethany being in fact Beth Ani (the House of Ani). Thus, Jesus' journey to Bethany is synonymous with a trip to the House (Beth) of Lazarus (Osiris Ani).

Elizabeth, Beloved of the Cross

The epithets afforded to Isis in attendance at the judgment and resurrection of the Osiris Ani is "Lady of the House". The terminology for "Lady of the House" in Hebrew is "El Beth". Adding Isa to this (for Isis) creates the term El-Isa-Beth, or Elisabeth, the title-name of the Mother of John the Baptist and wife of Zechariah. Just as Isis was present at the resurrection of Osiris, Elizabeth was present at Beth Ani at the time of Lazarus' resurrection. This also uncovers a significant fact regarding the NT Raising of Lazarus: the omission of the fact that Elizabeth was present in favor of her being generically identified as a Mary. Martha equates to the Egyptian Mer-Tau, meaning "Beloved of the Cross". The home of Lazarus was not located in a village called Bethany - it was the home of Zechariah and Elizabeth in Jerusalem, on the Holy Mount known to this day as Al Sakhrah (note the phonetics), the location of the Temple of Solomon where Zechariah presided.

Elizabeth was also the name of Aaron's wife's in the OT. Aaron equates to Orion, who in turn equates to Osiris. So who was the OT Aaron? Aaron was the 14th century bc Hebrew equivelant to the much earlier Egyptian Osiris. According to the OT, Aaron had two siblings: Mariam (aka Mary) and Moses. Aaron is credited as being the founder of the Israelite priesthood, who, with his brother Moses led the Israelites out of "Slavery in Egypt". Both Aaron and Moses had staves with miraculous powers (just as Orion and Osiris). Prior to the Exodus, Moses threw Aaron's staff before the feet of Pharaoh, at which time it turned into a serpent. Aaron was to define the priesthood of Israel while Moses was to define the kingship of Israel.

With those things taken into account, a few important correlations should be made:

Historical research has proven conclusively that the Hebrews were never slaves in Egypt. The Hebrews who sojourned in Egypt mis-indetified the far-more ancient Egyptian concept of wisdom when they plagiarized it into their own traditions. The term "Slavery in Egypt" refers to spirit being subjugated into the temporal bondage of flesh. Again, the term Egypt equates to "House of Ptah", and referred to the priesthood of Ptah, not to the land we now call Egypt. Likewise, Slavery alludes to being in bondage- that is, to be bound to something against one's own will or better discretion. Slavery in Egypt is thus realized as being Bound to the House (Priesthood) of Ptah, perhaps in reference to the summary grafting of Osiris and Seker to Ptah as a triune religion which over time resulted in ignorance, confusion and debauchery, thus neccesitating an Exodus out of the House of Ptah. This is why after leaving the House of Ptah, when Moses met with God atop the Holy Mount , God said unto Moses "...this is my Zeker unto all generations").

Aaron's rod was synonymous with the club of Orion and the Waas Scepter of Osiris

While there is a sister missing in the genealogy (perhaps to rewrite the ancient tale in a more beneficial syntax), it is apparent that the first son (Aaron) was the head of the priesthood, the second offspring was Mariam (Mary), and the third child was Moses, the head of the king-ship. Aaron like Osiris (and Anubis and John the Baptist) was born first; next came Miriam (Meri: Isis: Elisabeth) third came Moses (Seth: Herod); fourth came Mary the younger (Nephthys: Salome: Mary Magdalen).

Virgo is Elizabeth. Elizabeth conceived John the Baptist in the autumn of her life - that is, at the autumn equinox, thus associating her with Virgo and the crone. This is supported by the date attributed to John's birth - the Summer Solstice. Retro-calculating back from the Summer Solstice, one finds that 9 months prior would be the Autumn Equinox, in the House of Virgo, and thus associating Elizabeth with the Virgo (the Virgin and immaculate conception).

Bethlehem refers to Virgo, the House of Bread. As Elizabeth embodies Virgo, it should be mentioned that Virgo is likewise the House of Bread. Symbolizing the Autumn Equinox, when the wheat is harvested to later become bread, the predominant star in the House of Virgo is Spica, symbolized as the tip of a kernel of wheat.

After the conecption of John, Zechariah is unable to speak until John's birth: muted, that is to say "shut up" - or more specifically, shut away for 9 months (3 seasons: 3 "days"). In Osirian tradition, before Seth cuts Osiris into 13 pieces, he first invites Osiris to dine with him - what is to become Osiris' last supper. Seth then lures Osiris into and shuts him up within a box - a casket - before sending him adrift on the Nile, where Osiris drifts until reaching Byblos. Basically, at this point Osiris is banished for sleeping with Nephthys.

The one constant that does not seem to fit in regarding the tradition, is that Nephthys was the fourth born child of the Gods, which would make her the youngest, and therefore logic would reason that she should be the most youthful of the four, and thus the virginal spring equinox. Yet she is often presented as the dark maiden, and the reason why is simple. Osiris (Aaron: Orion: Jesus) was the first-born, and thus symbolizes the Winter Solstice; Isis (Mariam: Mary) was born next, and symbolizes the Spring Equinox and thus youth; Seth (Moses, John the Baptist) was born next, and symbolizes the Summer Solstice; Nephthys (Elizabeth) was born fourth, and thus symbolizes the Fall Equinox.

The word Moses

Aani is also the name of the ancient Egyptian god of balance.

It is of dire significance that the NT Osiris was raised on the fourth day, and that like Lazarus, John the Baptist was also "locked away" at this time. With regards to Lazarus, according to scripture, when Jesus realized that he had come too late to raise Lazarus according to messianic tradition, he wept and became a bit upset. Did he come late intentionally in order to tacitly malign the lineage of Lazarus? Such is doubtful when it is realized that Lazarus was, in fact, Jesus'father.

The significance of John the Baptist's imprisonment by Herod at the time of Lazarus' death and resurection is profound.
It is worth noting that, like John in reference to Lazarus, Anubis was absent from Osiris'resurrection.

In Egyptian tradition, the term Osiris was not a reference to a current Pharaoh, but rather a term used to denote a former Pharaoh. For example, the term Osiris was applied to Ani in the Papyrus of Ani in the context of him being a former king (example from the BOTD: "Let not the Osiris Ani, whose word is truth, lie down dead among those who lie in Anu, the land wherein [souls] are joined to their bodies in thousands..."). The term Osiris (Lazarus) is thus revealed to be a title rather than a personal name. As such, it is easily realized that the person called Lazarus in the NT was in fact known by a name other than Lazarus. So who was the NT Lazarus, and what was his significance, that his entombment provoked Jesus to come to raise him?

Isis may have been barren;

Drawing back on the Egyptian origins of the son of God tradition, Osiris (Lazarus) had, in fact, two sons: Anubis and Horus. To be more exact, as the Zeker he procreated Anubis, and as the Osiris he procreated Horus. The syntax is simple: the Egyptians worshipped Osiris in the triune form known as Ptah-Zeker-Osiris. This is synonymous with the Christian trinity as follows: Ptah was the Father Deity of Egypt. It is from the title name Ptah that the term Patriarch and Paternal are sourced. Ptah also equates to the Greek Father Deity Zeus. In turn the Greek Zeus Ptah was borrowed to form the Roman father deity Jupiter. It is worth noting that the Catholic Chruch credits a person named Peter as being the Father of their faith. Peter, along wirth Patrick, are phonetically akin to the term Ptah.

Zeus had a son named Dionysus whom many historians over the millenia have equated to Osiris. However, Dionysus was not Zeus's son's original title-name. The original title name of Zeus'son was Zagreus. The son of Zeus being titled Zagreus is quite profound, for once the Greek tradition of ending terms with the suffix of <vowel, s> is removed from Zagreus, the root term is revealed as Zagre. So here we see that the child of Zeus Pater (Jupiter: Ptah) is title-named Zagre. In Greek mythology, after Zagreus was torn to pieces by the Titans, Zeus destroyed them with lightning and took Zagreus' still beating heart and from it formed Dionysus, whom, once again, was equated to the Egyptian Osiris: that is, the Holy Ghost. And so the ancient Egyptian trinity is revealed in the tutelary term Ptah-Zeker-Osiris: that is, Ptah as the Father, Zeker as the Son, and Osiris as the Holy Ghost.

So who was Lazarus before he became Lazarus? Prior to Lazarus'death, he would have been titled Zeker, as in Zechariah.
It should be noted at this point, that in Egyptian heiroglyphs, their was no distinction between the S and the Z, () and vowels were not afforded symbols. As such both phonetic soundings (z and s) were defined with the same heiroglyphic symbol. As such it should be noted that as is proven in part by Cecil B DeMill's movie on the Exodus, after Pharaoh's son was murdered, Pharaoh attempted to bring him back to life by speaking to a statue of the Egyptian diety Seker (whom he called "Sokar") to no avail. What is profound regarding this, is that upon Moses climbing "Mount Zion", he met with "YHWH" who said to Moses "...and this my memorial [Zeker] unto all generations" (Exodus 3:15)1. According to the Hebrew Old Testament, God literally called himself the same exact name of the deity whom Pharaoh attempted to summon in order to resurrect his son back in Egypt, albeit in the Pharaoh's case, he errantly referred to the deity in question as Sokar (the Ptolemaic version of the pre-Potolemaic Zeker).

Denial of the Holy Name by John's mother, and the source of the term Jesus Christ.

Upon Zechariah becoming Lazarus, both Jesus and John would have assumed the title of Zechariah.

Had Jesus raised Lazarus on the third day, it stands to reason that John would not have been beheaded, as John was the son of Zechariah (Lazarus).

John lost his birthright when Lazarus entered the fourth day of death.

That is why Herod locked John away prior to Lazarus’ “death”.

Lazarus was Zechariah, 3 days entombed equals 3 seasons unable to speak, during which time when he was “shut up”, Elizabeth / “Mary” ruled as “Lady of the House” - El Isa Beth.

That’s why Mary did not leave their house go to meet Jesus right away while Lazarus was entombed. She was waiting for Jesus, but couldn’t meet with him until Martha verified it was in fact Jesus. This shows something significant: Mary could not leave the house while Lazarus was laying in state. This is the reason why Mary was known as the Lady (El) of the House (Beth): Elizabeth. That Martha was there with her is likewise significant: Martha was the “other Mary”, the sister of Osiris known as Nephthys, wife of Seth (Joseph). So here we have the two Marys – Mary and Martha – calling out to Horus to resurrect Osiris. The only thing that is amiss, is that John the Baptist – son of Elizabeth and Zechariah (Lazarus) is imprisoned, and as such is unable to raise his father. In his place, Jesus, the Second Son (Son of Nephthys and Seth alternately Osiris (Zechariah)) attempts to stand in for John the Baptist, but fails in his mission by arriving a day late and thus sealing the fate of Zechariah as well as John.

The Water Baptism took place before the raising of Lazarus – probably at the Summer Solstice. The Fire Baptism was perhaps the raising of Lazarus? Zechariah was a fire priest.

Note the seasonal allusions: the Water Baptism at the Summer Solstice (the Spirit of God descended like a dove = the Paraclete: Sirius is the one allotted unto Isis, for it is she who brings the rains; the locking away of John the Baptist at the Autumn Equinox (the Sun enslaved), the Raising of Lazarus at the Winter Solstice (the Khoiak festival), and the crucifixion of the Christ at the Spring Equinox, and the resurrection of the Christ at the Summer Solstice (the Sun in all its glory on the longest day of the year)… in fact, the Sun resurrects from the spring equinox through the summer solstice.

The Summer Solstice aptly fits the resurrection of the Christ, whereas the Winter Solstice aptly fits the resurrection of the Sun.
the Khoiak festival is in reference to the rebirth of the earth through Osiris, and was held during the sowing season in ancient Egypt.
Raising the Dead – or Raising the Djed?

The Head of John the Baptist: Cornicopia - the Horn of Plenty: Cavalry / Golgotha - the Tribe of Benjamin and at Evening they will Divide the Spoils.

Jacob Blesses His Sons - Genesis 49:26 The blessings of your father have surpassed the blessings of the ancient mountains and the bounty of the everlasting hills. May they rest on the head of Joseph, on the brow of the prince of his brothers. 27 Benjamin is a ravenous wolf; in the morning he devours the prey, in the evening he divides the plunder.” 28 These are the tribes of Israel, twelve in all, and this was what their father said to them. He blessed them, and he blessed each one with a suitable blessing.…

Benjamin was the last son born to Jacob by his beloved wife Rachel. She died giving him birth and "she called his name Benoni: but his father called him Benjamin." (Genesis 35:18). Benoni means "son of my sorrow" and Benjamin means "son of the right hand."
Timeline

Jesus born: 6-4 B.C. (Luke 2)

King Herod dies: 4 B.C. (Matthew 2:19)

The Young Jesus in the Temple: 8 A.D. (Luke 2:41-52)

Beginning of John the Baptist's Ministry: 26 A.D. (Matthew 3)

Chronology of Jesus' Public Ministry

- Jesus baptized (Mark 1:9-11)

- 40 days in the wilderness (Matthew 4:1-11)

- Gathers first disciples (John 1:35-51)

- Wedding at Cana (John 2:1-11)

- Nicodemus (John 2:23-3:21)

- Chooses twelve disciples (Luke 6:12-16)

- Sermon on the Mount (Matthew 5-7)

- Raises widow's son (Luke 7:11-17)

- John the Baptist killed (Matthew 14:1-12)

- Feeds 5000 (Mark 6:30-44)

- Refuses to be king (John 6:14-59)

- Feeds 4000 (Matthew 15:30-38)

- Transfiguration (Luke 9:28-36)

- Stoning attempt (John 8:21-59)

- Sends out the seventy (Luke 10:1-24)

- Raises Lazarus: (John 11:1-44)

Jesus crucified and raised: 30 A.D. (John 18-20)

Jesus' Ascension: 30 A.D. (Acts 1:1-11)