The Sacred Mount

The Sacred Mount in  Jerusalem - Al Sakhrah – us the location of the Dome of the Rock. In Islam this location is considered the creation point of the world and where Muhammad began his night journey to Heaven accompanied by the Angel Gabriel via the rock at the center of the structure after being taken there by Gabriel to pray with Abraham, Moses and Jesus (Sura 17 of the Quran which tells the story of Isra and Mi’raj, where Muhammad leads prayers and rises to Heaven to receive instructions from Allah). Other Islamic scholars believe that Muhammad ascended to heaven from the Al-Aqsa Mosque – the same place where the Knights Templar later set up headquarters. Though Muslims now pray towards the Kabba in Mecca, they once faced the Temple Mount as the Jews do. Muhammad changed the direction of prayer for Muslims after a revelation from Allah.

According to Judaic tradition, The Holy Mount is where Abraham was going to sacrifice his son. This locale is also the place where Solomon built his temple and likewise where Herod’s Temple stood before being destroyed by the Romans in the 2nd century AD, after which the Romans built a temple to Jupiter Capitolinus at the same site. The Foundation Stone is held within the Dome of the Rock. Judaism considers the location of the Foundation Stone to be the holiest place on Earth. It was on this stone, according to Hebrew tradition, that Abraham was prepared to sacrifice his son Isaac.

Modern day Saqqara is incorrectly named such. The true name for the necropolis mislabeled Saqqara is actually Ankh Tawry (Lady of Life). The true Saqqara is the Great Pyramid, or Mount Cyon – the Mount of the Dog Star Sirius.

Mount Sinai is where Moses met with Deity who was to be remembered (Zeker). Sinai – Zion – Sion – Cyon: enveloped in a cloud, quaked and filled with smoke, lightning flashes shot forth, thunder roared and trumpets blasted. Fire was burning at the summit of the mountain. The fire and clouds are attributed to God arriving upon the mountain. Moses stayed there “40 days and nights” in order to receive the Ten Commandments, the written and oral Torah, and he did so twice because he broke the first set of tablets after returning from the mountain the first time due to many of his followers still worshipping Baal (Domini).

The Biblical description of God’s descent is in conflict with the statement shortly after that God spoke to the Israelites from Heaven. Biblical scholars claim this is because the passages “are from different sources”. The Mekhilta claims that God lowered the heavens and spread them over Sinai, whereas the Pirke De-Rabbi Eliezer argues that a hole was torn in the heavens and Sinai was torn away from the earth and the summit pushed through the hole. In either case, the Heavens were seen as opening up, in reference to the annual inundation. Fire (lightning and thunder) and water (rain) are indicative of being brought down from the heavens in a dualist representation of spirit and nature working in harmony. In the Egyptian context, it is apparent that this references the annual inundation period of the Nile, whereas Mount “Sinai” would in fact be The Great Pyramid. For in Egyptian tradition, which predates the Old Testament by many centuries, it was at the Great Pyramid (Mount Cyon) that the Pharaoh would enter into a covenant with God to bring the rains. The ascension of the Mount would in fact be the Pharaoh climbing up the inner staircase of the pyramid in order to meet with God. As for the terminology used in defining the Great Pyramid (Mount Cyon), it is easily realized that in Egyptian tradition, at the Summer Solstice, Isis as Sirius comes to Earth bringing the gifts of Heaven. The Egyptian scribes wrote long before the Semitic invasions “Sirius is the one allotted unto Isis, for it is she who brings the rains”. Thunder rumbling and fire (lightning) striking upon the mountain is in reference to the fact that lightning always seeks out the path of least resistance – the highest point possible to strike. As the Great Pyramid originally had a finished fascia, the sound of thunder would have resonated quite substantially. 

At the Summer Solstice, which marked the beginning of the rainy season in Egypt, Sirius rises heliacally with the sun at dawn for the first time since the Vernal Equinox marking the sun in all its glory, and both of which cross directly above the great pyramid. The term Cyon, while not overtly used in reference to Sirius, is in fact synonymous with Sirius. This is witnessed in the name of the star that rises immediately before Sirius which is named Procyon. The term Procyon is derived from Pro, meaning before, and Cyon, meaning the Dog Star Sirius. As such, it is quite easily realized that The Great Pyramid is synonymous with the term Mount Cyon, a term whose true meaning became lost in time and even fell into being misspelled due to phonetic interpretation by the later Semitic plagiarists.

The astrological significance of The Great Pyramid to the ancient Egyptians was that it marked the Tropic of Cancer, where at the Summer Solstice, the sun passes directly above at its furthest north passage across the face of the earth. This signified the Sun in all its glory.

Moses saw a bush get hit by lightning and become engulfed in fire upon a mount.

Ancient Egyptian tradition regarding crowning a ruler at Giza. 

Pharaoh prayed to Seker – God called his spiritual essence his Zeker unto all generations – The Hall of Records in the Great Pyramid are also known as the Hall of Zeker…

Mountsegur – Sacred Mount - Mount of Salvation Mount Seker
Sacra / Sacre
The Seker Festival in ancient Egypt
The Seker Bayrami in Islam